Make It So – Genesis 22:1-19

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Then he said, “Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from me.” Abraham looked up and saw a ram caught in the thicket by its horns. So Abraham went and took the ram and offered it as a burnt offering in place of his son. And Abraham named that place The Lord Will Provide…. (Genesis 22:12-14, CSB).

In Sir Patrick Stewart’s portrayal as Captain Jean-Luc Picard in the Star Trek: The Next Generation series, Stewart gave us one of the most iconic Star Trek phrases of all time, “Make it so!” This catchphrase was usually used when a crew member suggested a course of action for the Starship Enterprise to avoid or confront a dangerous situation.

In the story of Abraham’s test of faith in Genesis 22 Abraham believed that God would “Make It So” on His promise to Abraham.

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Leftover Grace – Genesis 21:1-21

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But God said to Abraham, “Do not be distressed about the boy and about your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac, and I will also make a nation of the slave’s son because he is your offspring” (Genesis 21:12-13, CSB).

In Genesis 15 God made a covenant with a childless and aged Abraham that his offspring would be so numerous they would become a great nation and that he would possess the land of Canaan, “the promised land.”

So, Sarah gave her Egyptian slave Hagar to Abraham to take as his wife as a way to fulfill God’s promise to them. Abraham had a child by Hagar named Ishmael.

Then, fourteen years later God fulfilled His promise to Abraham and Sarah became pregnant and bore Abraham a son named Isaac. While both boys were Abraham’s sons, Isaac was the son of God’s promise while Ismael was the son that Sarah and Abraham contrived to fulfill God’s promise.

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Role Player – Genesis 20-21:6

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“The Lord came to Sarah as he had said, and the Lord did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him” (Genesis 21:1-2, CSB).

In basketball not every great player is a starter. You have players who come off the bench who are great defensive players, great rebounders, great ball-handlers or great 3-point shooters. These players may not be the stars of the team but you can’t be a championship team without great role players.

After the destruction of Sodom and Gomorrah, Genesis returned to the story of Abraham. Genesis 20 is devoted to God’s rescue of Abraham’s wife, Sarah, from the harem of King Abimilech.

Abraham had continued his travels around the Promised Land and settled for a while in the region of the Negev. The Negev is a desert region in southern Israel. Abraham obviously had a large entourage and a large number of flocks so when he entered the region he likely requested permission from the king to encamp there.

In making his request Abraham told King Abimelech that Sarah was his sister, not his wife. While it was true that Sarah was Abraham’s half-sister (Genesis 20:12), Abraham omitted the part that she was also his wife. Abimilech took Sarah into his household (or harem) as one of his wives, possibly to seal the deal.

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Mass Destruction – Genesis 18:1-19:27

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Previously posted on January 14, 2013

“Then out of the sky the Lord rained on Sodom and Gomorrah burning sulfur from the Lord. He demolished these cities, the entire plain, all the inhabitants of the cities, and whatever grew on the ground. But Lot’s wife looked back and became a pillar of salt.” (Genesis 19:24-26, CSB).

One of the most provocative stories in Genesis is the mass destruction of Sodom and Gomorrah. Perhaps, it is the strange interplay between good fortune and bad fortune expressed in the events leading up to the destruction that makes the story so foreboding.

It’s the middle of an otherwise ordinary day in the arid land where Abraham resides when the heat is at its blistering peak. Abraham is resting at the entrance to his tent when he sees three travelers standing nearby. His nomadic sense of hospitality demands that he invites them to stop and refresh themselves before proceeding on their journey .

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When God Pays A Visit – Genesis 18

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“Now the Lord appeared to him by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he lifted up his eyes and looked, behold, three men were standing opposite him…He said, ‘I will surely return to you at this time next year; and behold, Sarah your wife will have a son’….Then the men turned away from there and went toward Sodom, while Abraham was still standing before the Lord. Abraham came near and said, ‘Will You indeed sweep away the righteous with the wicked?… Shall not the Judge of all the earth deal justly?’” (Genesis 18:1-2,22-23,25, NASB).

Genesis 18 is a theological nexus that reveals the link between God’s mercy and wrath, between human rebellion and redemption. And it does so in a most dramatic way.

Three defining moments occur in this chapter that reveal the cosmic interaction between mercy and wrath, between human rebellion and divine redemption: 1) the announcement of the birth of Isaac; 2) the plan to destroy Sodom and Gomorrah; and 3) God’s restraint for Lot and his family.

One day while Abraham was sitting on the front porch of his tent, God paid him a visit. God appeared in front of Abraham in the form of three men (a theophany). Some think the three men signify the Trinity, God the Father, God the Son, and God the Holy Spirit. The text indicates that two of them were angels so at least one of the three persons appearing at Abraham’s tent was God Himself,  “the Lord” (see vs. 1, 13, 17, 20, 26, 33, 19:1)!

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The Last Laugh – Genesis 17:17; 18:12; 21:2-3,5-6

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(Originally posted January 20, 2014)

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“Then Abraham fell on his face and laughed, and said in his heart, ‘Will a child be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a child?’ … Sarah laughed to herself, saying, ‘After I have become old, shall I have pleasure, my lord being old also?’ … So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him. Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac….Now Abraham was one hundred years old when his son Isaac was born to him. Sarah said, ‘God has made laughter for me; everyone who hears will laugh with me.'” (Genesis 17:17; 18:12; 21:2-3,5-6, NASB).

The name Isaac means, “He laughs.” And, each time the verb “laugh” is used in these verses, it is a wordplay on the name “Isaac.” So, this extraordinary and somewhat humorous story of the miraculous birth of Isaac is actually a story of who gets the last laugh!

God appeared to Abraham when he was ninety-nine years old and renewed His covenant with him. God commanded Abraham and all his male descendants to be circumcised as a sign of His covenant.

Then, God told Abraham that his covenant people will be descended through a son born to his wife, Sarah, who was ninety years old and barren.  Abraham fell on his face before God and laughed at the implausibility of a child being born to a hundred-year-old man and a ninety-year-old woman.

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Can It Be Ishmael? – Genesis 17

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(Originally posted January 13, 2013)

“So Abraham said to God, ‘If only Ishmael were acceptable to You!'” (Genesis 17:18, HCSB).

In Genesis 17 God’s promise to Abraham for an heir and a multitude of descendants is reiterated, but this time in greater detail. Since Sarah, Abraham’s wife, was old and had not borne Abraham a child, she offered her Egyptian servant to Abraham to have a child by her. Abraham consented to the marital arrangement taking Hagar as his second wife when he was 85 years old.

Hagar bore Abraham a son and they named him Ishmael. Customs of the time dictated that any child conceived by Hagar would belong to Sarah and Abraham.

When Ishmael was thirteen years old, God reaffirmed His covenant with Abraham and decreed that male circumcision would be the sign or seal of this covenant. Then God informed Abraham that his wife Sarah would give birth to a son, who he was instructed to name Isaac. And, God told Abraham that He would establish his covenant through Isaac.

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Salvation in the Old Testament – Genesis 15:1-6

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Abram believed the Lord, and he credited it to him as righteousness.(Genesis 15:6, CSB).

In studying the Old Testament Christians may question how people were saved in Old Testament times. Early in my seminary studies this was a question I had as well and researched for a paper for one of my classes.

There is sometimes a misconception among Christians that people were “saved” in the Old Testament by keeping the Law (of Moses) while people are saved in the New Testament by grace through faith.

Genesis 15:6 gives us an unequivocal answer to the question: righteousness is imputed by God by faith, not law-keeping. And, that is both an Old Testament and New Testament proposition. In fact, in Romans 1-8 the Apostle Paul makes this proposition and this verse central to his whole argument.

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Confusion – Genesis 10-11

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Then the Lord came down to look over the city and the tower that the humans were building. The Lord said, “If they have begun to do this as one people all having the same language, then nothing they plan to do will be impossible for them. Come, let’s go down there and confuse their language so that they will not understand one another’s speech.” So from there the Lord scattered them throughout the earth, and they stopped building the city. Therefore it is called Babylon, for there the Lord confused the language of the whole earth, and from there the Lord scattered them throughout the earth (Genesis 11:5-9, CSB).

The tower of Babel was probably a ziggurat, which was a common archaeological structure in ancient Mesopotamian cities. Archaelogists have unearthed dozens of ziggurats in the region, the most famous being the Great Ziggurat of Ur in Iraq. It is a huge, 4,100 year old structure made up of more than 700,000 baked bricks.

Ziggurats, unlike the pyramids in Egypt that were tombs for pharaohs, were stairways for the gods. The defining structure of a ziggurat was a long stairway leading to the top where a room with a bed and table was prepared for the deity. The stairway was not for people to climb up, but for the god to come down.

In these verses God “came down” to look over the city and the tower the people were building up to heaven. But, God didn’t need to be invited or enticed to come down from heaven to the earth nor did He need to descend a stairway to facilitate His descent.

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Uncreation – Genesis 6:1 – 7:24

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When the Lord saw that human wickedness was widespread on the earth and that every inclination of the human mind was nothing but evil all the time, the Lord regretted that he had made man on the earth, and he was deeply grieved. Then the Lord said, “I will wipe mankind, whom I created, off the face of the earth, together with the animals, creatures that crawl, and birds of the sky—for I regret that I made them.” Noah, however, found favor with the Lord (Genesis 6:5-8, CSB).

Sixteen hundred years after Adam and Eve’s initial act of corruption the moral and spiritual condition of humanity had declined to the extent that God was ready to destroy His creation–or at least the part of it that breathed.

But, to gain the full impact of the story of Noah’s ark, it is helpful to understand some of the wordplay between the creation story and the flood story.

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