“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him” (John 3:14-15 NIV).
Untold Tenets is a series of devotions that captures its lessons from lesser-known and sometimes overlooked scriptures embedded within or immediately following a well-known bible story or biblical text.
John 3:1-21 records the well-known story of the conversation of Jesus with Nicodemus, a Pharisee and member of the Jewish ruling council. This story contains what are probably two of the most recognizable and often quoted verses in the New Testament: John 3:7 – “You must be born again” and John 3:16 – “For God so loved the world that he gave his one and only Son….”
Although the illustrious verses 3:7 and 3:16 usually draw most of the expository attention in the Nicodemus story, the more obscure verses 14 and 15 are actually the focus of this discussion. In these verses Jesus refers to an event in Numbers 21 in the Old Testament and uses it as a lead-in to His dramatic pronouncement in John 3:16.
Then I saw a new heaven and a new earth for the first heaven and the first earth had passed away and there was no longer any sea. I saw the Holy City, the new Jerusalem coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.” (Revelation 21:1-2, NIV).
The beginning of Chapter 21 reveals the conclusion of the book of Revelation. God has accomplished His purpose in saving his people and this is the fitting consummation to the story of redemption: God has brought His people home and He will dwell with them. “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God” (Revelation 21:3, NIV).
We have now arrived at the cosmic event that divides time and eternity–the point in time where heaven and earth conjoin to bind the future to the present.
“The Lord is my chosen portion and my cup; you hold my lot. The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance”
(Psalm 16:5-6, ESV).
“Arise, O Lord! Confront him, subdue him! Deliver my soul from the wicked by your sword, from men by your hand, O Lord, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness” (Psalms 17:13-15, ESV).
There’s a very important theological distinction in these two Psalms that can be used as the measure for the lives of human beings on this earth. The Psalmist distinguishes a life in which “the Lord is my chosen portion” and has a heavenly inheritance from the lives of “men of the world whose portion is in this life” and have no lasting inheritance.
For the men of the world their only reward is in this life (their wealth and their children of their lack thereof). Because, they leave all their wealth and their children behind when they die. But, the Psalmist confidently expresses in vs. 17:15 anticipation of eternal fellowship in God’s presence (when I awake is generally taken as implying from the sleep of death).
What’s implied theologically from these contrasting inheritances is that our life in this world is preparation for our life to come in God’s eternal kingdom.
God created us as creatures of eternity—eternal in union with Him or eternal in separation from Him. The inevitability that all human beings will enter eternity bound for life or condemnation should be factored into every person’s life.
“Thus says the Lord: ‘What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?'” (Jeremiah 2:5, ESV).
The prophet Jeremiah was called to prophesy to the people of Jerusalem during the reign of King Josiah and until the city’s final fall to the Babylonians. Jeremiah preached Old Testament themes in a fresh way. His unique theological contribution as an Old Testament prophet was his articulation of the new covenant between God and humanity (see Jeremiah 31:31-34).
Jeremiah emphasized that God’s chosen people, Israel with whom God had made a special covenant, had forsaken Him and chosen to worship other gods. In this verse Jeremiah claimed that instead of seeking God, the Israelites were going after worthless idols.
Instead of seeking God, which was worthwhile, they tried to find spirituality in idols, which were worthless. And, by seeking after that which was worthless their lives consequently became worthless.
You are what you wish for–rather, you become what you wish for–according to Jeremiah.
“But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14, ESV).
In the book of Philippians the Apostle Paul highlighted the need for advancement or progress in one’s Christian life by inciting the Philippians to “work out their own salvation” (vs. 2:12) and then by rallying them to follow his example and “press on toward the goal” (vs 3:14).
It’s as if living their Christian lives was like participating in a footrace. And, the finish line for this race was not ahead but up!
“We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich, as having nothing, yet possessing everything” (2 Corinthians 6:8-10, ESV).
Paradox is used to reframe a reality that is outside of normal perceptions. When used in the Bible, paradox helps us perceive an alternative universe–the Kingdom of God–where God rules and reigns.
The normal Christian life is a great paradox. It’s life, but it’s death. It’s sorrow, yet joyful. It’s deficiency and sufficiency.
“But we have this treasure in jars of clay to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus may also be manifested in our mortal flesh. So death is at work in us, but life in you” (2 Corinthians 4:7-12, ESV).
The “treasure in jars of clay” verse (2 Corinthians 4:7) is probably in the top three of my favorite Bible verses!
The treasure spoken of refers to “the light of the knowledge of the glory of God in the face of Jesus Christ” (vs 6). And God gives this knowledge of Himself–this treasure, revealed in Christ Jesus, to human beings to do with as they please–accept it or reject it.
In these verses the Apostle Paul describes what life is like for those who possess this treasure. He describes what we might call The Normal Christian life–affliction, bewilderment, persecution, adversity AND eternal life.
“You shall not make for yourselves an image in the form of anything in heaven above or earth beneath or in the waters below. You shall not bow down to them or worship them, for I, the Lord your God am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations for those who love me and keep my commandments” (Exodus 20:4-6, NIV).
These verses are the 2nd Commandment of the Ten Commandments. Although I’ve read and repeated the 2nd Commandment many times, I’ve never paid much attention to the second part of the commandment, which explains the consequences of obeying or not obeying the commandment.
But, God uses the pronouncement of a curse and blessing in the 2nd Commandment to make a striking contrast between the everlasting effects of His boundless love for those who worship and obey Him with the exigency of punishment for idolators.
“And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”(Genesis 3:15, NIV).
In the Creation Story in Genesis 1 God created a good and perfect world populated by vegetation, animals, and human beings. Genesis 2 is perhaps a continuation of the Creation Story–possibly the next chapter in God’s already created order–describing the first people God chose to work His redemptive plans and purposes for all of humanity.
Genesis 3 is a creation story of sorts as it describes the formation of a different kind of world from God’s good and perfect creation–a new world order contrived by human beings. Genesis 3 describes the beginning of evil among humanity and it prognosticates the cosmic conflict between good and evil played out on the stage of this world.
In fact, this cosmic conflict may be the main point of the Creation Story in Genesis 1-3.
“By faith Moses refused to be called the son of Pharaoh’s daughter when he was grown up. He chose to be mistreated with God’s people instead of having the temporary pleasures of sin. He thought that the abuses he suffered for Christ were more valuable than the treasures of Egypt, since he was looking forward to the reward” (Hebrews 11:24-26, CEB).
A few years ago I wrote a book entitled, The Kingdom Order: Living for the Future in the Present. It took me 12 chapters and about 250 pages in the book to make the same point about the Christian life that the Hebrews writer makes in these 3 verses describing the godly legacy of Moses.
Like Moses, Christians live life by looking forward to their reward–living forward!
Human beings were created for eternal life! God created people for eternity and eternity is ever present in the life we now live.
So, when you follow Jesus, you start to live life life forward…