Surviving the Zombie Apocalypse – Ephesians 2:1-8

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“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Ephesians 2:1-8, ESV).

A zombie apocalypse is coming according to many current movies and televisions shows fixated on zombies. In the movies the zombie apocalypse is a fictional world where societal collapse occurs due to an overwhelming outbreak of undead, infectious human beings.

But maybe the zombie apocalypse is already here!

In these verses from the Apostle Paul’s letter to the Ephesians the zombie apocalypse may not be so fictional and it may have already arrived! Ephesians 2:1-2 indicate there is already an overwhelming outbreak of the walking dead causing societal collapse: “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience” (vs. 1-2).

According to Paul, there is walking dead everywhere. He says it is the way of this world. So, we live in a fallen world that is overwhelmingly inhabited by people who are spiritually dead!

Because the zombie apocalypse seems to have started with Adam and Eve in the Garden of Eden!

The deliberate rejection of God’s rule in favor of human rule.described in Genesis 3 resulted in separation from God’s Spirit and access to eternal life and the consequential spiritual death of human beings: “Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life” (Genesis 3:22-24, ESV).

Yes, according to the Bible, the zombie apocalypse has always been here since Adam and Eve were expelled from the Garden of Eden! And, according to the Bible God has formulated a way for us to survive the zombie apocalypse.

The priest turned prophet, Ezekiel, prophesied during the Babylonian exile. Around 597 BC many Israelites including Ezekiel were taken to Babylon after King Nebuchadnezzar conquered Jerusalem. Ezekiel prophesied among these exiles.

Ezekiel had a vision of the restoration of God’s chosen people–it was a vision of dead bones coming back to life: “Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.” (Ezekiel 37:4-6, ESV).

But in Ezekiel’s vision God does something more to these dry bones to bring them back to life to make them more than just walking dead: “And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord” (Ezekiel 37:14, ESV).

God restores their spiritual life. By putting His Spirit in them He makes them whole or complete like the human beings He created in Genesis 1 and 2!

God takes the walking dead and gives them eternal life. Because God is “rich in mercy” and because of His “great love” and the “immeasurable riches of His grace in kindness” toward human beings, God takes spiritually dead people and makes them alive in Christ.

The life of God’s Spirit that was lost in Eden is now restored to those who have received the gift of salvation and eternal life through Jesus Christ.

They are the survivors of the zombie apocalypse!

If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. (Romans 8:11, ESV)

Kiss the Son – Psalm 2

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Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
Serve the Lord with fear,
    and rejoice with trembling.
Kiss the Son, lest he be angry,
    and you perish in the way,
    for his wrath is quickly kindled.
Blessed are all who take refuge in him. (Psalm 2:10-12, ESV)

In the Second Temple period (about 516 BC–70 AD) and early Jewish literature, this Psalm was usually read about Israel’s king (a historical Davidic ruler) or about a future Messiah from David’s line. It was possibly a royal Psalm used at the coronation of a king of Judah.

There’s no doubt that it had a messianic message: “The Lord said to me, “You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel” (vs. 7-9).

Luke in Acts 13:33 and the Hebrew writer in Hebrews 1:5 and 5:5 quoted from vs. 7 about the Divine Sonship of Jesus. John in his Revelation refers to the messianic conquering king in Revelation 2:27, 12:5 and 19:15 using the imagery of vs. 8-9.

While Psalm 2 presents a warning or notification to the kings and rulers of the ancient world, let’s look at it from another point of view. There is a sense in which this Psalm applies to all people–to you and me.

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How To Be a Christian Without Being Religious – Matthew 12:1-14

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At that time Jesus passed through the grainfields on the Sabbath. His disciples were hungry and began to pick and eat some heads of grain. When the Pharisees saw this, they said to him, “See, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “…. If you had known what this means, I desire mercy and not sacrifice,you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath” (Matthew 12:1-8, CSB).

In the early 1970’s Fritz Ridenour published a book, How To Be a Christian Without Being Religious. Presenting a practical commentary on the New Testament book of Romans, the book distinguishes between genuine faith and religious hypocrisy as it explores how “religion” as a practice can become empty when it is severed from authentic faith based on a personal relationship with Christ.

In Matthew 12 Jesus gives us a workshop on religion vs. relationship.

At the beginning of Matthew 12 Jesus and His disciples are walking through a grain field on the Sabbath. As they passed through the field they picked and ate some of the heads of grain. Some Pharisees saw the disciples picking grain on the Sabbath and complained to Jesus that it was unlawful. For modern disciples, the greater offense appears to be stealing another man’s grain. But, under the Mosaic law handpicking grain from a neighbor’s field was not considered stealing (see Deuteronomy 23:25).

First century rabbis divided work prohibitions into dozens of categories with each having many subcategories. Three prohibited categories were picking, threshing and winnowing; thus, by picking the grain and rubbing it between their hands to remove the husks the disciples were guilty on all three counts!

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Chosen – Matthew 11:25-30

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“All things have been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires to reveal him. Come to me, all of you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:27-30, CSB).

Do you remember when you were in school and you divided into two teams to play a game at recess or P.E.? Probably the most popular or most athletic kids were selected to be the team captains and pick the players for their respective teams. I never was the most athletic or most popular kid in school, so I never got picked first and always worried that I would be picked last!

In Matthew 11 John the Baptist had been arrested and incarcerated by Herod Antipas, Tetrarch of Galilee. John sent some of his disciples to ask Jesus if he was the coming Messiah. Jesus sent John’s disciples back to report what they heard and saw of Jesus’ ministry: “The blind receive their sight, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor are told the good news, and blessed is the one who isn’t offended by me” (vs. 5-6).

Jesus proceeded to extol the ministry of John the Baptist to His disciples and the townspeople that were listening to him and then denounced their unbelief: “For John came neither eating nor drinking, and they say, ‘He has a demon!’ The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners” (vs. 18-19).

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The Nicodemus Dilemma – John 3:1-21

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“How can these things be?” asked Nicodemus (John 3:9, CSB).

During the twilight discussion between Jesus and Nicodemus, an iconic declaration is spoken by Jesus that is often included in tracts, sermons and Sunday School lessons: John 3:3: “Unless someone is born again he cannot see the kingdom of God.”

But little is discussed of Nicodemus’ side of the conversation and what he said to prompt Jesus to make this momentous pronouncement.

John indicates that Jesus went to Jerusalem for the Passover Festival at the beginning of his ministry. During the Passover Festival Jesus drove the money changers from the Temple and performed many miracles. As a result of the miracles many people in Jerusalem believed that Jesus was the Messiah (see John 2:13-25).

Probably during this Passover Festival in Jerusalem Nicodemus held his meeting with Jesus. Nicodemus was a Pharisee and ruler of the Jews and came to Jesus at night. Maybe Nicodemus was trying to avoid public scrutiny because of his religious and political position or he wanted to have a one-on-one conversation with Jesus when there weren’t crowds surrounding Jesus.

Having witnessed Jesus’ ministry in Jerusalem, Nicodemus apparently felt a disconnect between his religious understanding and what he observed in the ministry of Jesus at Jerusalem. Nicodemus’ dilemma is apparent in the questions he asked Jesus during their discussion.

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Modern Idols – Deuteronomy 5

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Do not have other gods besides me. Do not make an idol for yourself in the shape of anything in the heavens above or on the earth below or in the waters under the earth. Do not bow in worship to them, and do not serve them, because I, the Lord your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate me, but showing faithful love to a thousand generations of those who love me and keep my commands (Deuteronomy 5:7-10, CSB; the first and second commandments of the Ten Commandments).

The first two commandments of the Ten Commandments address the worship of God. The first commands us to worship only the one true God and the second commands us to worship God in the correct way (or avoid idolatry).

The word “worship” is related to the idea of ascribing worth to something. We worship what we think is worthy or important.

What you think is important is a priority in your life. It’s what you idolize. And, it’s what you worship.

The litmus test of a priority is what you spend your time and money on. And, what you spend your time and money on is likely what you talk and think about. So, the things that are really important to you are those things you spend your time and money doing and talking and thinking about.

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A Little Jesus – Matthew 16:24-28

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Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. For whoever wants to save his life will lose it, but whoever loses his life because of me will find it. For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life? (Matthew 16:24-26, CSB).

A friend gave my wife a little figurine of Jesus and told her that “everyone needs a little Jesus.” I have started to notice these little Jesus figurines in lots of places. Recently, I pulled into the gas station to fill up the car with gas and there were little Jesus figurines holding “God Bless You” banners on all the gas pumps!

Although I am not keen on images or pictures of Jesus, I can certainly appreciate the play on words and the sentiment, “Everybody needs a little Jesus!”

But, the Bible and Jesus Himself explained that the amount of Jesus everybody needs is a whole lot more than just a little! In these verses from Matthew 16, the scenario Jesus described to His disciples was one of a condemned person carrying a cross on the way to execution. This imagery was certainly recognizable to His disciples as a form of capital punishment in the Roman Empire.

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The Easy Way or The Hard Way – Revelation 7

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Then one of the elders asked me, “Who are these people in white robes, and where did they come from?” I said to him, “Sir, you know.” Then he told me: These are the ones coming out of the great tribulation. They washed their robes and made them white in the blood of the Lamb…. The one seated on the throne will shelter them: They will no longer hunger; they will no longer thirst; the sun will no longer strike them, nor will any scorching heat. For the Lamb who is at the center of the throne will shepherd them; he will guide them to springs of the waters of life, and God will wipe away every tear from their eyes (Revelation 7:13-17, CSB).

Have you ever told somebody or been told by somebody, “There’s an easy way or there’s a hard way.”

Usually we’re saying that to somebody who is over-complicating a task or just being stubborn because they want to do things their own way even if there’s an easier or better way to do it.

The Book of Revelation describes a group of people who have chosen to enter God’s Kingdom THE HARD WAY!

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Sacred Rod- Numbers 20:1-13

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But the Lord said to Moses and Aaron, “Because you did not trust me to demonstrate my holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them.” These are the Waters of Meribah, where the Israelites quarreled with the Lord, and he demonstrated his holiness to them (Numbers 20:12-13 CSB).

In Numbers 20 the Israelites were nearing the end of their 40-year wilderness wandering. They encamped near the southern border of the land of Canaan at Kadesh, the same place they encamped when they sent the spies in to reconnoiter the Promised Land 40 years earlier.

Due to the scarcity of water, the Israelites assembled against Moses and protested their return to Kadesh: “Why have you led us up from Egypt to bring us to this evil place?” (vs. 5).

Faced with escalating tensions over the water shortage, Moses and Aaron hurried away from the agitated crowd and took refuge in the tent of meeting (tabernacle). Inside the tabernacle they fell face down to intercede before the Lord on behalf of the people.

In response to Moses’ and Aaron’s intercession, the glory of God appeared to them. God told them to take the staff from the tent of meeting, assemble the people at the rock (probably rock face of the side of a hill or mountain). Then, speak to the rock while the people watch and the rock will yield its water (vs. 7-8).

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Jesus: Emotional Supporter or Revolutionary Ringleader – John 14:1-16

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“Thomas said to him, ‘Lord, we don’t know where you are going, so how can we know the way?’ Jesus answered, ‘I am the way and the truth and the life'” (John 14:5-6, NIV).

Recently, I was standing in the Sunday morning contemporary church service singing the lyrics of a worship song. As we sang the words of the chorus a few too many times it caused me to wonder if these lyrics were even biblical.

Did Jesus come to hold my hand and help me through all my problems? Did he come to make me feel better about myself?

Sometimes our worship songs and even our preaching romanticizes the unconditional love of God so that Jesus is portrayed as our best friend who is always ready to support our emotional needs whenever we’re confronted with problems.

But, if we want to put God’s love in some sort of context, I think God’s love is more like the unconditional love of a good parent than the affection of a best friend.

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