Absolute Power – Daniel 2

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“Blessed be the name of God forever and ever,
    to whom belong wisdom and might.
He changes times and seasons;
    he removes kings and sets up kings;
he gives wisdom to the wise
    and knowledge to those who have
    understanding;
he reveals deep and hidden things;
    he knows what is in the darkness,
    and the light dwells with him
(Daniel 2:20-22, ESV).

In Daniel 1 the king of Babylon invaded Judah and besieged Jerusalem. Many people from the nobility and royal family of Judah were exiled to Babylon. Daniel and three of his friends were among the exiles. As youths they were to be educated in the Chaldean language and culture. The faithfulness of Daniel and his friends is tested and with God’s favor upon them they are proven to have greater understanding and knowledge than all the Chaldean wise men in Nebuchadnezzar’s court.

In Daniel 2 King Nebuchadnezzar had a dream and wanted the wise men of his court to interpret it. The thing is, he didn’t want them just to interpret the dream; he wanted them to reveal what the dream was and then interpret it.

King Nebuchadnezzar wasn’t exactly an enlightened ruler and when his wise men couldn’t tell him the dream, he was furious and decreed for them all to be executed. Apparently, Daniel and his friends were at the top of the kill list. When the captain of the king’s guard came to take them to be executed, Daniel requested a meeting with the king to tell him he could interpret the dream.

Daniel told his friends about King Nebuchadnezzar’s decree and they all prayed and asked for God’s help in knowing and interpreting the dream to Nebuchadnezzar. And, God revealed the dream and its interpretation in a night vision to Daniel! In response to revealing Nebuchadnezzar’s dream to him, Daniel proclaimed the song of praise celebrating God’s power, wisdom, and control over history in vs. 20-22.

And this would be the message he would deliver to Nebuchadnezzar: That the God of heaven and earth has absolute power and sovereignty over the affairs of this world.

When Daniel was taken to King Nebuchadnezzar, he asked Daniel if he could make the dream and its interpretation known. Daniel responded that only God in heaven knows what the future will be and has chosen to reveal it to Nebuchadnezzar: “There is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days” (vs. 28).

Daniel explained the dream and its interpretation to Nebuchadnezzar. The dream was of a great image or statue, likely a human form, with a head made of gold, chest and arms made of silver, an abdomen and thighs made of bronze, and legs of iron with feet partly of iron and clay. In the dream a stone is cut supernaturally and strikes the image on its feet of iron and clay and breaks them to pieces. Consequently, the whole statue falls to pieces and turns to dust and is carried away by the wind. But the supernatural stone that struck the image becomes a mountain and fills all the earth.

Daniel then revealed the meaning of the dream to Nebuchadnezzar. The head of gold represented King Nebuchadnezzar and the kingdom of Babylon. Daniel calls Nebuchadnezzar “king of kings” and declares that his great power and glory has been derived from the God of heaven. Daniel’s pronouncement of Nebuchadnezzar’s rulership over “the children of man, the beasts of the field, and the birds of the heavens” recalls God’s decree to Adam and Eve and His intent for humanity in Genesis 1:26: “Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

The silver chest and arms represent a second and inferior kingdom that follows the Babylonian/Chaldean kingdom and rules over the earth; then a third kingdom of bronze and finally a fourth and divided kingdom that is partly strong like iron and partly brittle like iron mixed with clay. The stone that breaks the statue to pieces and becomes a great mountain is the kingdom of God that is never destroyed and stands forever.

The common historical interpretation of these kingdoms is the head of gold represents the Babylonian empire; the chest and arms of silver are the Medo-Persian empire, the abdomen and thighs of bronze the Greek empire of Alexander the Great, the legs of iron the Roman empire, and the feet of iron and clay the later Roman empire and some include the end-times governments.

But, what God showed Nebuchadnezzar in this dream is that while Nebuchadnezzar may be a powerful king, he exercises this power only because the God of heaven has destined it. Nebuchadnezzar’s kingdom and the ones coming afterward will all decline and fade away into history.

Remember Acton’s Proposition: Power corrupts and absolute power corrupts absolutely. Human rule over other humans though founded on conquest or good intentions becomes corrupt and results in the downfall of empires. Only God’s rule is just, absolute, and eternal.

"Power tends to corrupt and absolute power corrupts absolutely."
British historian Lord Acton in an 1887 letter to Bishop Creighton

Nebuchadnezzar’s dream showed him that earthly empires rise and fall, but God’s kingdom is timeless and He reigns forever. Possibly, the dream was designed to break down Nebuchadnezzar’s pride and put the fear of God into Nebuchadnezzar concerning his rulership over God’s chosen people and recalls Moses confronting Pharaoh over his captivity of God’s people in Exodus 6-12.

And, it seemed to have worked: “The king answered and said to Daniel, ‘Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery'” (vs. 47).

God’s son, Jesus Christ, who is the stone cut out without human hands in Nebuchadnezzar’s dream, established God’s Kingdom when He came to earth as a human being, died for the sins of human corruption, and ascended to heaven as King of kings. God’s kingdom ultimately shatters the rule of corrupt human kingdoms and ultimately subsumes all human kingdoms.

God’s Kingdom is a present and future Kingdom and He is inviting us today to swear allegiance to His glorious Kingdom so we can live and rule with Him forever.

What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory. (Romans 9:22-23, ESV)

For the Sake of Others – Daniel 1

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“But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favor and compassion in the sight of the chief of the eunuchs and the chief of the eunuchs said to Daniel, ‘I fear my lord the king, who assigned your food and drink; for why should he see that you were in worse condition than the youths who are of your own age. So you would endanger my head with the king.’ Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, ‘Test your servants for ten days; let us be given vegetables to eat and water to drink……’ At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the kings food” (Daniel 1:8-15, ESV).

Nebuchadnezzar, the king of Babylon, besieged Jerusalem in 605 BC and among the Jewish nobility and royal family deported to Babylon were Daniel and his three friends. They were to be trained in the Babylonian language and literature and assimilated into Babylonian culture. (vs. 1-4).

To protect themselves from being entangled in the temptations of the idolatrous Babylonian culture, Daniel and his friends used their distinctive kosher diet as a way of avoiding complete assimilation and retaining their distinctive identity as Jewish exiles in Babylon. This restrictive diet continually reminded them that they were the chosen people of God in a foreign land.

So, Daniel asked the chief of the eunuchs, who was in charge of training the youths, if they could only eat vegetables and drink water. The chief of the eunuchs was hesitant at first, believing that such a diet would diminish their health, but agreed to try it for ten days.

At the end of the ten days they were noticeably in better health than all the other youths who ate the king’s food!

Not only were they healthier, but God blessed them with learning and skill in all literature and wisdom and Daniel had understanding of dreams and visions (vs. 17).

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Surviving the Zombie Apocalypse – Ephesians 2:1-8

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“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Ephesians 2:1-8, ESV).

A zombie apocalypse is coming according to many current movies and televisions shows fixated on zombies. In the movies the zombie apocalypse is a fictional world where societal collapse occurs due to an overwhelming outbreak of undead, infectious human beings.

But maybe the zombie apocalypse is already here!

In these verses from the Apostle Paul’s letter to the Ephesians the zombie apocalypse may not be so fictional and it may have already arrived! Ephesians 2:1-2 indicate there is already an overwhelming outbreak of the walking dead causing societal collapse: “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience” (vs. 1-2).

According to Paul, there is walking dead everywhere. He says it is the way of this world. So, we live in a fallen world that is overwhelmingly inhabited by people who are spiritually dead!

Because the zombie apocalypse seems to have started with Adam and Eve in the Garden of Eden!

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Kiss the Son – Psalm 2

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Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
Serve the Lord with fear,
    and rejoice with trembling.
Kiss the Son, lest he be angry,
    and you perish in the way,
    for his wrath is quickly kindled.
Blessed are all who take refuge in him. (Psalm 2:10-12, ESV)

In the Second Temple period (about 516 BC–70 AD) and early Jewish literature, this Psalm was usually read about Israel’s king (a historical Davidic ruler) or about a future Messiah from David’s line. It was possibly a royal Psalm used at the coronation of a king of Judah.

There’s no doubt that it had a messianic message: “The Lord said to me, “You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel” (vs. 7-9).

Luke in Acts 13:33 and the Hebrew writer in Hebrews 1:5 and 5:5 quoted from vs. 7 about the Divine Sonship of Jesus. John in his Revelation refers to the messianic conquering king in Revelation 2:27, 12:5 and 19:15 using the imagery of vs. 8-9.

While Psalm 2 presents a warning or notification to the kings and rulers of the ancient world, let’s look at it from another point of view. There is a sense in which this Psalm applies to all people–to you and me.

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How To Be a Christian Without Being Religious – Matthew 12:1-14

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At that time Jesus passed through the grainfields on the Sabbath. His disciples were hungry and began to pick and eat some heads of grain. When the Pharisees saw this, they said to him, “See, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “…. If you had known what this means, I desire mercy and not sacrifice,you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath” (Matthew 12:1-8, CSB).

In the early 1970’s Fritz Ridenour published a book, How To Be a Christian Without Being Religious. Presenting a practical commentary on the New Testament book of Romans, the book distinguishes between genuine faith and religious hypocrisy as it explores how “religion” as a practice can become empty when it is severed from authentic faith based on a personal relationship with Christ.

In Matthew 12 Jesus gives us a workshop on religion vs. relationship.

At the beginning of Matthew 12 Jesus and His disciples are walking through a grain field on the Sabbath. As they passed through the field they picked and ate some of the heads of grain. Some Pharisees saw the disciples picking grain on the Sabbath and complained to Jesus that it was unlawful. For modern disciples, the greater offense appears to be stealing another man’s grain. But, under the Mosaic law handpicking grain from a neighbor’s field was not considered stealing (see Deuteronomy 23:25).

First century rabbis divided work prohibitions into dozens of categories with each having many subcategories. Three prohibited categories were picking, threshing and winnowing; thus, by picking the grain and rubbing it between their hands to remove the husks the disciples were guilty on all three counts!

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Chosen – Matthew 11:25-30

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“All things have been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires to reveal him. Come to me, all of you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:27-30, CSB).

Do you remember when you were in school and you divided into two teams to play a game at recess or P.E.? Probably the most popular or most athletic kids were selected to be the team captains and pick the players for their respective teams. I never was the most athletic or most popular kid in school, so I never got picked first and always worried that I would be picked last!

In Matthew 11 John the Baptist had been arrested and incarcerated by Herod Antipas, Tetrarch of Galilee. John sent some of his disciples to ask Jesus if he was the coming Messiah. Jesus sent John’s disciples back to report what they heard and saw of Jesus’ ministry: “The blind receive their sight, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor are told the good news, and blessed is the one who isn’t offended by me” (vs. 5-6).

Jesus proceeded to extol the ministry of John the Baptist to His disciples and the townspeople that were listening to him and then denounced their unbelief: “For John came neither eating nor drinking, and they say, ‘He has a demon!’ The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners” (vs. 18-19).

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The Nicodemus Dilemma – John 3:1-21

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“How can these things be?” asked Nicodemus (John 3:9, CSB).

During the twilight discussion between Jesus and Nicodemus, an iconic declaration is spoken by Jesus that is often included in tracts, sermons and Sunday School lessons: John 3:3: “Unless someone is born again he cannot see the kingdom of God.”

But little is discussed of Nicodemus’ side of the conversation and what he said to prompt Jesus to make this momentous pronouncement.

John indicates that Jesus went to Jerusalem for the Passover Festival at the beginning of his ministry. During the Passover Festival Jesus drove the money changers from the Temple and performed many miracles. As a result of the miracles many people in Jerusalem believed that Jesus was the Messiah (see John 2:13-25).

Probably during this Passover Festival in Jerusalem Nicodemus held his meeting with Jesus. Nicodemus was a Pharisee and ruler of the Jews and came to Jesus at night. Maybe Nicodemus was trying to avoid public scrutiny because of his religious and political position or he wanted to have a one-on-one conversation with Jesus when there weren’t crowds surrounding Jesus.

Having witnessed Jesus’ ministry in Jerusalem, Nicodemus apparently felt a disconnect between his religious understanding and what he observed in the ministry of Jesus at Jerusalem. Nicodemus’ dilemma is apparent in the questions he asked Jesus during their discussion.

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Modern Idols – Deuteronomy 5

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Do not have other gods besides me. Do not make an idol for yourself in the shape of anything in the heavens above or on the earth below or in the waters under the earth. Do not bow in worship to them, and do not serve them, because I, the Lord your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate me, but showing faithful love to a thousand generations of those who love me and keep my commands (Deuteronomy 5:7-10, CSB; the first and second commandments of the Ten Commandments).

The first two commandments of the Ten Commandments address the worship of God. The first commands us to worship only the one true God and the second commands us to worship God in the correct way (or avoid idolatry).

The word “worship” is related to the idea of ascribing worth to something. We worship what we think is worthy or important.

What you think is important is a priority in your life. It’s what you idolize. And, it’s what you worship.

The litmus test of a priority is what you spend your time and money on. And, what you spend your time and money on is likely what you talk and think about. So, the things that are really important to you are those things you spend your time and money doing and talking and thinking about.

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A Little Jesus – Matthew 16:24-28

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Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. For whoever wants to save his life will lose it, but whoever loses his life because of me will find it. For what will it benefit someone if he gains the whole world yet loses his life? Or what will anyone give in exchange for his life? (Matthew 16:24-26, CSB).

A friend gave my wife a little figurine of Jesus and told her that “everyone needs a little Jesus.” I have started to notice these little Jesus figurines in lots of places. Recently, I pulled into the gas station to fill up the car with gas and there were little Jesus figurines holding “God Bless You” banners on all the gas pumps!

Although I am not keen on images or pictures of Jesus, I can certainly appreciate the play on words and the sentiment, “Everybody needs a little Jesus!”

But, the Bible and Jesus Himself explained that the amount of Jesus everybody needs is a whole lot more than just a little! In these verses from Matthew 16, the scenario Jesus described to His disciples was one of a condemned person carrying a cross on the way to execution. This imagery was certainly recognizable to His disciples as a form of capital punishment in the Roman Empire.

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The Easy Way or The Hard Way – Revelation 7

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Then one of the elders asked me, “Who are these people in white robes, and where did they come from?” I said to him, “Sir, you know.” Then he told me: These are the ones coming out of the great tribulation. They washed their robes and made them white in the blood of the Lamb…. The one seated on the throne will shelter them: They will no longer hunger; they will no longer thirst; the sun will no longer strike them, nor will any scorching heat. For the Lamb who is at the center of the throne will shepherd them; he will guide them to springs of the waters of life, and God will wipe away every tear from their eyes (Revelation 7:13-17, CSB).

Have you ever told somebody or been told by somebody, “There’s an easy way or there’s a hard way.”

Usually we’re saying that to somebody who is over-complicating a task or just being stubborn because they want to do things their own way even if there’s an easier or better way to do it.

The Book of Revelation describes a group of people who have chosen to enter God’s Kingdom THE HARD WAY!

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