“The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.“ (Romans 14:3-4, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post in this series from Romans (see Corporeal Christianity), we learned that Christians should accept responsibility for their own spiritual growth and development through bible study, prayer, meditation and godliness.
Moms are generally scrupulous about the behavior of their children. They want their children to be well-behaved. As Christians we want to be well-behaved for God, but in Romans 14 the Apostle Paul establishes that Christians are not “Mom” over the behavior of other Christians.
Punctilious means to show great attention to detail or correct behavior, which is probably a good thing when you apply it to yourself. But, the Punctilious Christian of Romans 14 exhibits an unwarranted amount of attention and compunction for the correct behavior of other Christians!
“But put on the Lord Jesus Christ and make no provision for the flesh, to gratify its desires” (Romans 13:14, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post in this series from Romans (see Convictionless Christianity), we learned that God’s Law is, in fact, relevant and binding on our lives as Christians. So, we serve God through adherence to His commands!
In Romans 12 Paul admonished Christians not to live in conformance with this world but live according to God’s Law and God’s will. Then, in Chapter 13 this admonition about godly living became a stern warning about corporeal Christianity. Because of the immediacy of our salvation (Christ may come or we may die), we must not live out our lives in this world trying to fulfill our human desires.
Paul said salvation has brought light to our darkened souls so we must cast off the works of darkness–drunkeness, sexual immorality, quarreling and jealousy–and put on the armor of light.
“Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code” (Romans 7:4-6, ESV).
Some interpret these verses and others in Romans 7 describing how the Law aroused sin in our bodies to mean that God’s Law was a temporary or provisional arrangement–a relic of Old Testament times.
They suppose that since Christ came there is no Law binding upon us. (When we say God’s Law we mean the ethics or ethos of God’s character typified in the Ten Commandments and other Old Testament moral and ethical regulations.)
If I may use a theological term, such thinking is a form of antinomianism.
Antinomianism refers to the belief that having received grace, Christians are ethically free to live whatever lifestyle they choose.
“But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (Romans 8:10-11, ESV).
Do you ever want to get past all the doctrine and opinions and traditions of Christianity and get to the basics of what it means to be a Christian?
Well, here it is! The bottom line. The who, what, how, and why of being a Christian rolled into a couple of verses!
Two verses that in just a few words and phrases provide such a profound and succinct explanation about Christianity.
“For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s trespass…. For if, because of one many’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus,Christ” (Romans 5:15-17, ESV).
I have two friends whose backgrounds and Christian experience are completely opposite from one another. One of my friends yielded to God at a young age and has always lived for Christ as long as he can remember. My other friend ignored God and lived a very degenerate lifestyle well into his adult life. His degenerate way of life led him to despair and his despair eventually led him to Christ
Which one of my friends is more guilty before God when he came to Christ? The one whose personal sins are the greatest?
Sometimes, we think that to become a Christian or “get saved” a person needs to repent of all their personal sinfulness. If that is true, then the more sinful you are before you get saved, the more you need to repent, which would mean, conversely, that the less sinful you are before you get saved the less you need to repent.
The fact is that it cost God the same to redeem both my friends. God has the same investment in both of my friend’s salvation–the death, burial and resurrection of His Son, Jesus.
“We have thought on your steadfast love, O God, in the midst of your temple” (Psalm 48:9, ESV).
At any given time the human brain with its over 100 billion neurons is performing at least one of two functions: acquiring information or processing information–except possibly when it’s sleeping.
In other words, human brains do a lot of thinking!
So what do you think about? Do you think about your family, your job, your next vacation, a tv show, a book you are reading, a sporting event?
In all the thinking you do every day, do you think about God? Do you meditate on God’s love?
I mean, do you really think about God and your relationship to Him, what you are to Him, what He is to you? How you fit into His plans and purposes.
“The Lord is my chosen portion and my cup; you hold my lot. The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance”
(Psalm 16:5-6, ESV).
“Arise, O Lord! Confront him, subdue him! Deliver my soul from the wicked by your sword, from men by your hand, O Lord, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness” (Psalms 17:13-15, ESV).
There’s a very important theological distinction in these two Psalms that can be used as the measure for the lives of human beings on this earth. The Psalmist distinguishes a life in which “the Lord is my chosen portion” and has a heavenly inheritance from the lives of “men of the world whose portion is in this life” and have no lasting inheritance.
For the men of the world their only reward is in this life (their wealth and their children of their lack thereof). Because, they leave all their wealth and their children behind when they die. But, the Psalmist confidently expresses in vs. 17:15 anticipation of eternal fellowship in God’s presence (when I awake is generally taken as implying from the sleep of death).
What’s implied theologically from these contrasting inheritances is that our life in this world is preparation for our life to come in God’s eternal kingdom.
God created us as creatures of eternity—eternal in union with Him or eternal in separation from Him. The inevitability that all human beings will enter eternity bound for life or condemnation should be factored into every person’s life.