“For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by all her children.” (Luke 7:33-35, ESV).
John the Baptist sent some of his disciples to Jesus to find out if He was the Messiah. When they asked if He was the Messiah, Jesus did not answer them explicitly. Rather, He sent them back to John with this message: “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me” (Luke 7:22-23, ESV).
But Jesus explicitly identified John as the one whom the prophet Malachi described as the messenger who would prepare the way when the day of the Lord comes. Although this explanation of John’s ministry satisfied many of the people in the crowd of people following Jesus who were also John’s disciples, the Pharisees and scribes rejected His testimony about John because they didn’t believe John the Baptist was sent by God.
Then Jesus points out that God’s purpose is accomplished in multiple ways: John’s abstemious method and Jesus’ intemperate style.
Jesus and John didn’t try to justify their own behavior. They didn’t behave a certain way because it’s the “right” way.
“But even beyond that, I consider everything a loss in comparison with the superior value of knowing Christ Jesus my Lord. I have lost everything for him, but what I lost I think of as sewer trash, so that I might gain Christ and be found in him. In Christ I have a righteousness that is not my own…but rather from the faithfulness of Christ. It is the righteousness of God that is based on faith. The righteousness that I have comes from knowing Christ, the power of his resurrection, and the participation in his sufferings. It includes being conformed to his death so that I may perhaps reach the goal of the resurrection of the dead… I pursue it, so that I may grab hold of it because Christ grabbed hold of me for just this purpose. “ (Philippians 3:8-12, CEB).
When I was in college the rock band, The Doobie Brothers, recorded and released the song, “Jesus Is Just Alright With Me.” Although the song was originally written as a gospel song, The Doobie Brothers’ recording was meant for listeners of pop and rock music. The song became quite popular, however, among counterculture Christians, particularly those involved with the Jesus Movement of the 1970s. The song continues to be a staple of playlists on classic rock radio stations.
I’m sure as a member of the Jesus Movement in the 1970s I sang the song many times at student prayer meetings on my college campus. I still like the song today.
Recently, I heard the song on one of those classic rock radio stations and began to reflect on the perspective posed by the song: “Jesus is just all right with me!” And, it occurred to me that the sentiment expressed in the song that I loved so much as a young Jesus freak actually confirms what can go wrong with my faith as a mature Christian.
I like being comfortable with Jesus. He’s cool with me! So, it’s an easy and convenient place for my faith to reside when it’s a relationship that is clean, friendly and socially acceptable.
Certainly, Jesus is just all right with me isn’t exactly the expression of faith in Christ that the Apostle Paul describes in this declaration from his letter to the Philippians.
“And I will take some of the Spirit that is on you and put it on them…” (Numbers 11:17, ESV).
During their wilderness wanderings God told Moses to select seventy elders to help him judge and lead the people of Israel. Moses gathered the elders and placed them around the circumference of the tabernacle. Then, God poured out His Spirit on them as they were gathered around the tabernacle and they prophesied.
Two of the elders were not present at the tabernacle when the Spirit was poured out. Yet, these two also received the Spirit and prophesied while they were still in the camp.
“At the command of the Lord they camped, and at the command of the Lord they set out” (Numbers 9:23, ESV).
After their escape from Egyptian slavery, the Israelites constructed a transportable tabernacle to worship God during their Sinai wilderness wanderings. God demonstrated His presence among them by covering the tabernacle with a cloud by day and the appearance of fire by night.
The cloud and appearance of fire indicated the presence of God’s Spirit with His chosen people.
Whenever the cloud lifted over the great tent, the Israelites would set out and continue on their journey and then encamp in the place where the cloud would settle. They might set up camp for for a few days, a month and even longer when the cloud settled over the tabernacle (Numbers 9:22). Undoubtedly, it was quite a feat to disassemble and reassemble the tabernacle when the cloud lifted (see Numbers 1:50–52; 3–4).
God leads His people by setting and revealing a path for each believer’s life. This verse indicates that there are two important aspects to God’s guidance: stopping and going. Stopping means remaining and waiting on God to lead and going means moving forward when He leads in a new direction.
“The Lord said to Moses, ‘Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty and must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged'” (Numbers 5:5-7, NIV).
Many of the laws God decreed concerned the offering of sacrifices in the tabernacle as atonement for sin. Embedded in these acts of sacrifice were some fundamental principles for maintaining good relationships with God and other people.
The principle for maintaining good relationships with God and other people expounded in this verse is one that I’ve used with my children on several occasions when their conduct towards other kids or adults was inappropriate. You probably have, too!
And, it’s certainly one us adults should follow as well.
“For I am the Lord your God. You must consecrate yourselves and be holy, because I am holy” (Leviticus 11:44, NLT).
A quick read through the book of Leviticus (which is generally the way I read it) may lead you to believe that the focus of the book is on obedience to God’s law–obedience to a set of moral laws that seems to establish a code of conduct practically impossible to follow.
Upon closer inspection you will see that the theme of the book is holiness: “You must distinguish between what is sacred and what is common” (Leviticus 10:10, NLT). What’s behind the laws, and is stated repeatedly throughout the book, is a description of God’s holiness.
So, if the Lord is holy, the people who worship Him must be holy because only holy can be in the presence of Holy. Yahweh is certainly not a god who can be worshiped from afar. He is the “I AM” who resides among and within His people.
“You shall not make for yourselves an image in the form of anything in heaven above or earth beneath or in the waters below. You shall not bow down to them or worship them, for I, the Lord your God am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations for those who love me and keep my commandments” (Exodus 20:4-6, NIV).
These verses are the 2nd Commandment of the Ten Commandments. Although I’ve read and repeated the 2nd Commandment many times, I’ve never paid much attention to the second part of the commandment, which explains the consequences of obeying or not obeying the commandment.
But, God uses the pronouncement of a curse and blessing in the 2nd Commandment to make a striking contrast between the everlasting effects of His boundless love for those who worship and obey Him with the exigency of punishment for idolators.