“Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place…. They made an appointment together to come to show him sympathy and comfort him. And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great” (Job 2:11-13, ESV).
The past few weeks have been, it seems, a series of personal tragedies among some of my friends and colleagues. Terminal illness and death of young people runs counter-intuitive to our existence in this world. It’s just not how life is meant to be.
And, in the midst of great tragedy we are left wondering–why did this happen?
Then, we wonder what to say to our friends who are grieving and struggling with overwhelming loss. How can we explain “Why”?
For those who read and study the Bible, the Book of Job in the Old Testament is often the Bible story we fall back on for comfort and understanding in confronting adversity and tragedy. After all, Job’s ten children and who knows how many grandchildren died when a tornado caused the house where they were all eating together to fall in on them.
Besides his children Job lost all of his considerable wealth and his health and then even Job’s wife scorned him in his affliction.
And, all this happened as a result of some seemingly diabolical wager that Satan made with God.
“For the grace of God has appeared with salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, while we wait for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ. He gave Himself for us to redeem us from all lawlessness and to cleanse for Himself a people for His own possession, eager to do good works” (Titus 2:11-14, HCSB).
In 1976 theologian Francis A. Schaeffer published How Should We Then Live? The Rise and Decline of Western Thought and Culture. The book (and subsequent documentary film series) traced the history of Western civilization from Ancient Rome until the time of writing (1976). Schaeffer’s central premise was that when a social order is based on the Bible and on a personal knowledge of the infinite God, it provides an absolute standard by which people can conduct their lives.
These four verses from Paul’s letter to his protege Titus not only declare the gospel but also explain how Christians should live as redeemed human beings, but a little more concisely than Schaeffer’s treatise.
“When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts” (Malachi 1:8-9, ESV).
What’s the problem with offering lame or sick animals as a sacrifice? After all, they’re killed and eaten anyway. Deuteronomy 15:21 declared that blemished animals can’t be used for sacrifice to God: “But if it has any blemish, if it is lame or blind or has any serious blemish whatever, you shall not sacrifice it to the Lord your God.”
Malachi’s ministry was to the repatriated Jews whose families had returned to Judea from Babylonian captivity. In Malachi’s time the people seemed to be indifferent to God. So much so, that they weren’t totally obedient to the law of God.
They offered sacrifices, sure. But they offered inappropriate and improper sacrifices. They offered sacrifices to God that wouldn’t even find favor with the governing authorities! So, why would they offer something to God that wouldn’t even be acceptable to men?
God’s people are not so much different today. We do the same thing. We hold out the best for ourselves and give God our leftovers.
“Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I will not be thirsty or have to come here to draw water’” (John 4:13-15, ESV).
In the familiar story of Jesus and the woman of Samaria in John 4:1-42, Jesus provided a perfect demonstration of personal witnessing:
“Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world” (1 John 4:4, ESV).
In a world with ever-changing vocabularies being generated on social media with every meme, rap song, or YouTube video, it’s difficult to keep up with the latest slang.
But, there’s a recent idiom that has relevance for 1 John 4, especially as it relates to describing God Almighty, His Son Jesus Christ and the Holy Spirit.
G.O.A.T. is an acronym for the Greatest Of All Time. The acronym is usually used to describe an outstanding player in a particular sport.
So, G.O.A.T. is not a title that is easily bestowed. G.O.A.T. is not used to refer to those who are “kind of great” or “approaching greatness.” G.O.A.T. is a term reserved only for the truly GREATEST OF ALL TIME!
1 John 4:4 is one of the most well-known and often-quoted Bible verses among Christians . We quote it to remind and encourage Christians that they can overcome any difficulty or hardship in their lives.
In fact, I use it on myself in exactly the same way–to remind myself that the God I serve is greater than the devil that creates many of the problems I face in this world.
“I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive” (Romans 16:17-18, ESV).
In the Book of Romans the Apostle Paul offered several theological discussions about Christian living. In the previous post in this series from Romans (see Pusillanimous Christianity), we learned that Christians don’t need to be afraid of the future. If your hope is in God and God is in control of your life, then you have nothing to fear because God is in charge of your future.
In Romans 16 Paul continues the lesson about becoming a mature, grown-up Christian. He said that when a Christian is immature and naive, he or she is susceptible to being deceived.
That’s because there are persons that claim to be Christians, who even teach other Christians, but think more about themselves and stroking their own egos than they do about serving Jesus and helping Christians grow spiritually.
“For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post in this series from Romans (see Punctilious Christianity), we learned that Christians shouldn’t let their personal convictions cause someone else to question the legitimacy of their faith.
In Romans 15 Paul continues this lesson on not allowing your personal convictions to cause a Christian brother or sister to stumble.
Paul makes a distinction between the weak and strong Christian and then declares that the primary characteristic of a strong Christian is not to please yourself but to conduct yourself in a way that strengthens your brother or sister.
After all, that’s what Jesus did: “For Christ did not please himself” (vs. 3).