“For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post in this series from Romans (see Punctilious Christianity), we learned that Christians shouldn’t let their personal convictions cause someone else to question the legitimacy of their faith.
In Romans 15 Paul continues this lesson on not allowing your personal convictions to cause a Christian brother or sister to stumble.
Paul makes a distinction between the weak and strong Christian and then declares that the primary characteristic of a strong Christian is not to please yourself but to conduct yourself in a way that strengthens your brother or sister.
After all, that’s what Jesus did: “For Christ did not please himself” (vs. 3).
“The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.“ (Romans 14:3-4, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post in this series from Romans (see Corporeal Christianity), we learned that Christians should accept responsibility for their own spiritual growth and development through bible study, prayer, meditation and godliness.
Moms are generally scrupulous about the behavior of their children. They want their children to be well-behaved. As Christians we want to be well-behaved for God, but in Romans 14 the Apostle Paul establishes that Christians are not “Mom” over the behavior of other Christians.
Punctilious means to show great attention to detail or correct behavior, which is probably a good thing when you apply it to yourself. But, the Punctilious Christian of Romans 14 exhibits an unwarranted amount of attention and compunction for the correct behavior of other Christians!
“But put on the Lord Jesus Christ and make no provision for the flesh, to gratify its desires” (Romans 13:14, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post in this series from Romans (see Convictionless Christianity), we learned that God’s Law is, in fact, relevant and binding on our lives as Christians. So, we serve God through adherence to His commands!
In Romans 12 Paul admonished Christians not to live in conformance with this world but live according to God’s Law and God’s will. Then, in Chapter 13 this admonition about godly living became a stern warning about corporeal Christianity. Because of the immediacy of our salvation (Christ may come or we may die), we must not live out our lives in this world trying to fulfill our human desires.
Paul said salvation has brought light to our darkened souls so we must cast off the works of darkness–drunkeness, sexual immorality, quarreling and jealousy–and put on the armor of light.
“Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code” (Romans 7:4-6, ESV).
Some interpret these verses and others in Romans 7 describing how the Law aroused sin in our bodies to mean that God’s Law was a temporary or provisional arrangement–a relic of Old Testament times.
They suppose that since Christ came there is no Law binding upon us. (When we say God’s Law we mean the ethics or ethos of God’s character typified in the Ten Commandments and other Old Testament moral and ethical regulations.)
If I may use a theological term, such thinking is a form of antinomianism.
Antinomianism refers to the belief that having received grace, Christians are ethically free to live whatever lifestyle they choose.
“Then God gave the people all these instructions: I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery. You must not have any other god but me.” (Exodus 20:1-3, NLT).
This verse is the preamble and the first of the Ten Commandments in Exodus Chapter 20. The Ten Commandments are sort of an executive summary of the expanded terms of God’s covenant with the Israelites in Chapters 21-23.
The terms of the covenant specified the behavior the Israelites were expected to demonstrate if they were to be in a covenant relationship with God Almighty. The first four commandments (vs. 2-11) described what our behavior should be in relation to God while the remaining six commandments (vs. 12-17) described what our behavior should be in relation to other human beings.