“For the grace of God has appeared with salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, while we wait for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ. He gave Himself for us to redeem us from all lawlessness and to cleanse for Himself a people for His own possession, eager to do good works” (Titus 2:11-14, HCSB).
In 1976 theologian Francis A. Schaeffer published How Should We Then Live? The Rise and Decline of Western Thought and Culture. The book (and subsequent documentary film series) traced the history of Western civilization from Ancient Rome until the time of writing (1976). Schaeffer’s central premise was that when a social order is based on the Bible and on a personal knowledge of the infinite God, it provides an absolute standard by which people can conduct their lives.
These four verses from Paul’s letter to his protege Titus not only declare the gospel but also explain how Christians should live as redeemed human beings, but a little more concisely than Schaeffer’s treatise.
“But put on the Lord Jesus Christ and make no provision for the flesh, to gratify its desires” (Romans 13:14, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post in this series from Romans (see Convictionless Christianity), we learned that God’s Law is, in fact, relevant and binding on our lives as Christians. So, we serve God through adherence to His commands!
In Romans 12 Paul admonished Christians not to live in conformance with this world but live according to God’s Law and God’s will. Then, in Chapter 13 this admonition about godly living became a stern warning about corporeal Christianity. Because of the immediacy of our salvation (Christ may come or we may die), we must not live out our lives in this world trying to fulfill our human desires.
Paul said salvation has brought light to our darkened souls so we must cast off the works of darkness–drunkeness, sexual immorality, quarreling and jealousy–and put on the armor of light.
“For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:5-8, ESV).
The Apostle Peter indicates in these verses that Christians can be ineffective! I’m sure you’ve heard of an ineffective employee or an ineffective manager, but an ineffective Christian?
“Ineffective” simply means not producing results, not productive–or as Peter defines it for Christians, not fruitful.
An ineffective employee doesn’t produce results. An ineffective Christian doesn’t bear fruit.
“Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure—for the fine linen is the righteous deeds of the saints” (Revelation 19:7-8, ESV).
To prepare for a modern wedding, the bride-to-be starts weeks or maybe even months in advance to select a wedding dress, shoes, jewelry and other attire to wear at the wedding ceremony. Before the ceremony the bride-to-be will go to the beauty salon to have her hair done and have a facial and manicure so she can look especially beautiful for the groom at the wedding ceremony.
“This is what the Lord says: Stop at the crossroads and look around. Ask for the old, godly way, and walk in it. Travel its path, and you will find rest for your souls” (Jeremiah 6:16, NLT).
God, through the prophet Jeremiah, chided the people of Israel and Judah to repent and warned them of the terrible consequences that awaited them if they refused. He admonished them to follow the tried and true ways of God’s laws, which would lead to rest for their souls.