“The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.“ (Romans 14:3-4, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post (see Corporeal Christianity) in this series from Romans, we learned that Christians should accept responsibility for their own spiritual growth and development through bible study, prayer, meditation and godliness.
Moms are generally scrupulous about the behavior of their children. They want their children to be well-behaved. As Christians we want to be well-behaved for God, but in Romans 14 the Apostle Paul establishes that Christians are not “Mom” over the behavior of other Christians.
Punctilious means to show great attention to detail or correct behavior, which is probably a good thing when you apply it to yourself. But, the Punctilious Christian of Romans 14 exhibits an unwarranted amount of attention and compunction for the correct behavior of other Christians!
“But put on the Lord Jesus Christ and make no provision for the flesh, to gratify its desires” (Romans 13:14, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post (see Convictionless Christianity) in this series from Romans, we learned that God’s Law is, in fact, relevant and binding on our lives as Christians. So, we serve God through adherence to His commands!
In Romans 12 Paul admonished Christians not to live in conformance with this world but live according to God’s Law and God’s will. Then, in Chapter 13 this admonition about godly living became a stern warning about corporeal Christianity. Because of the immediacy of our salvation (Christ may come or we may die), we must not live out our lives in this world trying to fulfill our human desires.
Paul said salvation has brought light to our darkened souls so we must cast off the works of darkness–drunkeness, sexual immorality, quarreling and jealousy–and put on the armor of light.
“Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code” (Romans 7:4-6, ESV).
Some interpret these verses and others in Romans 7 describing how the Law aroused sin in our bodies to mean that God’s Law was a temporary or provisional arrangement–a relic of Old Testament times.
They suppose that since Christ came there is no Law binding upon us. (When we say God’s Law we mean the ethics or ethos of God’s character typified in the Ten Commandments and other Old Testament moral and ethical regulations.)
If I may use a theological term, such thinking is a form of antinomianism.
Antinomianism refers to the belief that having received grace, Christians are ethically free to live whatever lifestyle they choose.
“If food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble” (1 Corinthians 8:13, NASB).
In Genesis 4, Cain killed his brother, Abel, out of jealousy. When God asked Cain where his brother was, Cain answered with that ageless question, “Am I my brother’s keeper?: (Genesis 4:9).
In 1 Corinthians 8 the Apostle Paul addressed a moral dilemma confronting the Corinthian Christians, that of eating meat that was offered as a sacrifice to an idol in a pagan temple. While this issue is not one to which we relate today, the resolution to the dilemma that Paul presents here has relevance for any moral dilemma of any age and culture.
Because these pagan temples offered parts of animals in sacrifice to idols, they also often functioned as butcher shops and banquet halls. Public and private dinner parties were held in temple dining rooms and meat from the temple was sold to the public in the marketplace.