“For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post in this series from Romans (see Punctilious Christianity), we learned that Christians shouldn’t let their personal convictions cause someone else to question the legitimacy of their faith.
In Romans 15 Paul continues this lesson on not allowing your personal convictions to cause a Christian brother or sister to stumble.
Paul makes a distinction between the weak and strong Christian and then declares that the primary characteristic of a strong Christian is not to please yourself but to conduct yourself in a way that strengthens your brother or sister.
After all, that’s what Jesus did: “For Christ did not please himself” (vs. 3).
“The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.“ (Romans 14:3-4, ESV).
The Book of Romans provides several theological discussions about Christian living. In the previous post in this series from Romans (see Corporeal Christianity), we learned that Christians should accept responsibility for their own spiritual growth and development through bible study, prayer, meditation and godliness.
Moms are generally scrupulous about the behavior of their children. They want their children to be well-behaved. As Christians we want to be well-behaved for God, but in Romans 14 the Apostle Paul establishes that Christians are not “Mom” over the behavior of other Christians.
Punctilious means to show great attention to detail or correct behavior, which is probably a good thing when you apply it to yourself. But, the Punctilious Christian of Romans 14 exhibits an unwarranted amount of attention and compunction for the correct behavior of other Christians!
“Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code” (Romans 7:4-6, ESV).
Some interpret these verses and others in Romans 7 describing how the Law aroused sin in our bodies to mean that God’s Law was a temporary or provisional arrangement–a relic of Old Testament times.
They suppose that since Christ came there is no Law binding upon us. (When we say God’s Law we mean the ethics or ethos of God’s character typified in the Ten Commandments and other Old Testament moral and ethical regulations.)
If I may use a theological term, such thinking is a form of antinomianism.
Antinomianism refers to the belief that having received grace, Christians are ethically free to live whatever lifestyle they choose.