“Only let us live up to what we have already attained. Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do” (Philippians 3:16-17, NIV).
In the 3rd chapter of his letter to the Philippians the Apostle Paul delineates two conflicting lifestyles. One lifestyle is characterized by having confidence in oneself and the material things of this world. Let’s call this living down.
The other lifestyle is characterized by faith in Christ and believing in His resurrection power. This lifestyle is characterized by living one’s life on this earth in preparation for the world to come. Let’s call this living up.
“For the grace of God has appeared with salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, while we wait for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ. He gave Himself for us to redeem us from all lawlessness and to cleanse for Himself a people for His own possession, eager to do good works” (Titus 2:11-14, HCSB).
In 1976 theologian Francis A. Schaeffer published How Should We Then Live? The Rise and Decline of Western Thought and Culture. The book (and subsequent documentary film series) traced the history of Western civilization from Ancient Rome until the time of writing (1976). Schaeffer’s central premise was that when a social order is based on the Bible and on a personal knowledge of the infinite God, it provides an absolute standard by which people can conduct their lives.
These four verses from Paul’s letter to his protege Titus not only declare the gospel but also explain how Christians should live as redeemed human beings, but a little more concisely than Schaeffer’s treatise.
“Besides this, knowing the time, it is already the hour for you to wake up from sleep, for now our salvation is nearer than when we first believed. The night is nearly over, and the daylight is near, so let us discard the deeds of darkness and put on the armor of light. Let us walk with decency, as in the daylight: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no plans to satisfy the fleshly desires.”
In my book, The Kingdom Order: Living for the Future in the Present, I contend that Christians today face a dilemma they have faced for the last two thousand years since the first generation of Christians died—that of living in an age in which an anticipated future has erupted into the present reality.