Creation Story, Part 3: Cosmic Conflict – Genesis 1-3

adameveeatingtreeofknowledgeclipartAnd I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”(Genesis 3:15, NIV).

In the Creation Story in Genesis 1 God created a good and perfect world populated by vegetation, animals, and human beings. Genesis 2 is perhaps a continuation of the Creation Story–possibly the next chapter in God’s already created order–describing the first people God chose to work His redemptive plans and purposes for all of humanity.

Genesis 3 is a creation story of sorts as it describes the formation of a different kind of world from God’s good and perfect creation–a new world order contrived by human beings. Genesis 3 describes the beginning of evil among humanity and it prognosticates the cosmic conflict between good and evil played out on the stage of this world.

In fact, this cosmic conflict may be the main point of the Creation Story in Genesis 1-3.

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No Bad Behavior in Heaven – Romans 13:11-14

SecondComing“Besides this, knowing the time, it is already the hour for you to wake up from sleep, for now our salvation is nearer than when we first believed. The night is nearly over, and the daylight is near, so let us discard the deeds of darkness and put on the armor of light. Let us walk with decency, as in the daylight: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no plans to satisfy the fleshly desires.”

In my book, The Kingdom Order: Living for the Future in the Present, I contend that Christians today face a dilemma they have faced for the last two thousand years since the first generation of Christians died—that of living in an age in which an anticipated future has erupted into the present reality.

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Just Do It – Matthew 25:40

“And the King will say, I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me” (Matthew 25:40, NLT).

In Matthew 25 Jesus told His disciples several object lessons when asked by them when the end of the world would come.

In one object lesson recorded in Matthew 25:31-46, Jesus referred to the time when He, the Coming King, will return to Earth to judge all nations.

Jesus told His disciples that on that judgement day, the King will separate all people into two groups in much the same way a shepherd separates sheep from goats.

He will reward those on his right with co-ownership of his Kingdom because during their lives on Earth they were benevolent toward other people in need. He will send those on his left into the eternal fire prepared for the devil and his angels because during their lives on Earth they were not benevolent toward other people in need.

So, the moral of the story was that you should help disenfranchised and desperate people because helping them is the same as helping the King, and not helping them is the same as not helping the King.

And, the message we should take from this somewhat ominous story is that serving God is not just a state of mind–it’s something you do!

Here’s what I mean…

The amazing thing about the righteous ones was that they didn’t know they were performing these good deeds or that they would receive a heavenly reward—they just did it because they were the loyal subjects of the King and wanted to please Him.

And the identifying characteristic of the unrighteous ones was that they just didn’t! They were repugnant to the King because they didn’t do anything to help those in need.

They were so self-referenced that they weren’t aware or didn’t care! And so they had no desire to serve or please the King.

So, this story mitigates some of the tension between faith and works because it illustrates that faith that does not result in works is not saving faith (James 2:14-26).

But those who focus on the reality of God’s invisible Kingdom by faith begin to live out their future life in the present by works without even knowing they are doing it—they just do it!