“He predestined us to be adopted through Jesus Christ for Himself, according to His favor and will, to the praise of His glorious grace that He favored us with in the Beloved. We have redemption in Him through His blood, the forgiveness of our trespasses, according to the riches of His grace” (Ephesians 1:5-7, HCSB).
I have two brothers and a sister. Growing up, my mother sometimes told me that I was her smartest and best-looking son and that I was her favorite. I must have believed her because I still think I’m smarter and better looking than my two brothers!
“Therefore the Lord longs to be gracious to you, and therefore He waits on high to have compassion on you. For the Lord is a God of justice; how blessed are all those who long for Him” (Isaiah 30:18, NASB).
Notice the amazing logic of grace that is explained in this verse:
- God’s people have forsaken Him for a false salvation (vs. 1–17).
- God is gracious to them, but He waits for just the right time to extend His grace.
- Because He is the God of justice, He knows the perfect way to achieve his purpose and the perfect time to take action.
- Then, those who wait on God to extend His grace and mercy will certainly receive it and be restored.
“What, then, will the owner of the vineyard do to them? He will come and destroy these vine-growers and will give the vineyard to others” (Luke 20:15-16, NASB).
Jesus told a parable of a man who planted a vineyard and then leased it to tenants to work it for him. After a while the owner of the vineyard sent servants to the tenants to collect a portion of the fruit in payment on the lease, but the tenants beat the servants and sent them away without payment. Finally, the owner sent his son thinking the tenants would respect him. Instead, they killed him because he was the heir and they wanted to inherit the vineyard for themselves.
In these verses Jesus asked those listening how the owner should resolve his problem and then answered His own question: he would destroy the tenants and give the vineyard to others! The meaning of the parable was obvious to those who heard it–the owner of the vineyard was God and the tenants were the priests and scribes, the spiritual leaders of the Jews (vs. 19).
But, the meaning of the parable should not be lost on those of us today who are stewards of God’s grace–individually or collectively. When we get so focused on our own good works and neglect the One we are working for, we can develop a false sense of entitlement like the wicked tenants who claimed ownership of the vineyard and all they produced from it.
“For how then can it be known that I have found favor in Your sight, I and Your people? Is it not by Your going with us, so that we, I and Your people, may be distinguished from all the other people who are upon the face of the earth?” (Exodus 33:16, NASB).
These are the words Moses spoke to God when he interceded for the Israelites after they had crafted a golden calf to worship while Moses was on Mt. Sinai for forty days receiving the Ten Commandments and other instructions from God. So, God threatened to send the Israelites into the promised land with only an angel to lead them and without His presence among them.
“For the horses of Pharaoh with his chariots and his horsemen went into the sea, and the Lord brought back the waters of the sea on them, but the sons of Israel walked on dry land through the midst of the sea” (Exodus 15:19, NASB).
You might notice in this verse from the Song of Moses, which proclaims God’s greatness in helping Israel escape from Egypt, that the same miracle that God used to deliver the Israelites is also the same miracle that God used to destroy Pharaoh’s army!
“Based on the gift each one has received, use it to serve others, as good managers of the varied grace of God. If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides, so that God may be gloried through Jesus Christ in everything.” (1 Peter 4:10-11, HCSB).
In Parts 1 and 2 of this meditation on grace, we learned from the Hebrews writer in Chapter 12 that God’s redemptive plan is for us to enter into fellowship with Him through a relationship or covenant based on receiving God’s grace through Christ. God didn’t intend to institute a permanent ritual sacrificial system under Old Testament law.
The Hebrews writer admonishes us to actively hold on to God’s grace when we receive it and allow it to become the source of our strength for serving God and His Kingdom. In fact, God’s sovereignty can best exert its rule and reign over our lives when Christ is manifested in our lives as a result of holding on to the grace God has shown us.
While the Hebrews writer tells us to hold on to grace to see us through all the circumstances of life, the Apostle Peter says we are also the managers of God’s grace that rules over our lives. According to Peter, God gives us grace, but it is our duty to manage it, to extend it to others!
“Therefore, since we are receiving a kingdom that cannot be shaken, let us hold on to grace. By it, we may serve God acceptably, with reverence and awe, for our God is a consuming fire” (Hebrews 12:28-29, HCSB).
In Part 1 of this meditation on grace, we saw how the Hebrews writer assembled an argument showing that God’s grace demonstrated to us through Christ is superior to the Old Testament law and temple worship because Christ was its culmination.
So, the new covenant is superior to the old because now we enter into God’s presence through a relationship or covenant based on receiving His grace through Christ (what the Hebrews writer called approaching Mt. Zion), not on adherence to the law (what the Hebrews writer called approaching Mt. Sinai).
When we receive God’s grace through believing in Christ as our Savior, we must hold on to it! And then, the grace of God becomes the source of our strength for serving God and His Kingdom.
“Therefore, since we are receiving a kingdom that cannot be shaken, let us hold on to grace. By it, we may serve God acceptably, with reverence and awe, for our God is a consuming fire.” (Hebrews 12:28-29, HCSB)
Have you ever walked over some rocks that weren’t firmly set in the ground or on a wobbly platform or a floor with rotting wood. Or maybe you’ve been in an earthquake where you could feel the actual ground beneath you moving.
Whenever our footing becomes unsure, our first instinct is to grab something that seems more stable and hold on.
The Hebrews writer points out that in the past, in the Old Testament, when human beings encountered God it was a terrifying experience. When the law was given on Mt. Sinai, even Moses was terrified and trembled at God’s appearance (vs. 21).
“And we know that God causes all things to work together for good to those who love God, to those who are are called according to His purpose” (Romans 8:28, NASB).
In Part 3 of this series of meditations on Romans 8:28, we determined that the good that God is causing is not about you or your problems, it’s about you being a part of God’s greater good, God’s will. And our individual and collective lives then acquire significance by becoming part of God’s grand plan and purpose for His creation.
In Luke 15 Jesus told three lost-and-found parables in response to complaints from the Pharisees and scribes that He consorts with sinners even to the extent of eating with them. To the Jews tax collectors were turncoats and, consequently, the worst kind of sinners because they worked for the Roman government to extract taxes from their Jewish brothers.
In the parable of the lost sheep the owner leaves the flock behind to search for one sheep that has become separated from the flock. In the parable of the lost coin a woman loses one of her ten silver coins and searches her house until she finds it. Both the sheep owner and the woman report the good news to friends and neighbors so they can share in the joy of their search and recovery efforts!