“But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1:7, HCSB).
There’s a saying we use quite often in religious circles to describe one’s spiritual transformation. We say “I’ve seen the light.”
In this verse the Apostle John clarifies that being a disciple of Jesus is not just a matter of seeing the light but rather walking in the light.
“Simon Peter said, ‘I’m going fishing.’ ‘We’ll come, too,’ they all said. So they went out in the boat, but they caught nothing all night” (John 21:3, NLT).
After Jesus’ death and resurrection, He appeared to the disciples and other people several times before He ascended to heaven. On the occasion described in the last chapter of the Gospel of John, Peter and several of the disciples had returned to Galilee and were taking up their old occupation of fishing, and apparently, not being very successful at it.
“Uzziah sought God during the days of Zechariah, who taught him to fear God. And as long as the king sought guidance from the Lord, God gave him success” (2 Chronicles 26:5, NLT).
Uzziah became king of Judah at sixteen years of age. Though a young king, Uzziah was faithful to God: “He did what was pleasing in the Lord’s sight, just as his father, Amaziah, had done” (vs. 4).
This meditation is Part 3 in a three-part series of meditations on Romans 6-8.
When Christians forsake themselves and their self-absorbed way of life, they take on the life of Christ and a new way of life in Christ. Romans 6-7 describes the old way of life as living according to the law of sin and death, living according to the flesh. Unfortunately, the old self and the old way of life are not so easily abandoned, even though we are completely saved by Christ, resulting in the inner conflict I call the duality dilemma.
This meditation is Part 2 in a three-part series of meditations on Romans 6-8.
As Christians, we live life in parallel universes. Our old self has been buried with Christ in His death and He has given us a new self: “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me, and the life which i now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20, NASB).
In Christ the new self is now the real self, but the old self is still there. It’s like it hasn’t been completely subdued in spite of one’s surrender to Christ. In Romans 7 the Apostle Paul provides a firsthand description of this inner struggle with one’s old self, this duality dilemma.
This meditation is Part 1 of a three-part series of meditations on Romans 6-8.
In Genesis 25 we read of the birth of Jacob and Esau. Isaac was Abraham’s son and Jacob’s (Israel’s) father. Isaac was forty years old when he married Rebekah. Though Isaac was the heir of the covenant God had with Abraham, he had produced no heir. Isaac’s wife, Rebekah was childless so Isaac prayed for his wife. God heard Isaac’s prayer and Rebekah conceived after almost twenty years of marriage to Isaac.
“For the battle is not yours, but God’s” (2 Chronicles 20:15, NLT).
When a vast army from Edom marched against Judah, King Jehoshaphat was frantic and pleaded with God for guidance. Jehoshaphat ordered the people of Judah to fast and pray.
People from all the towns of Judah gathered at the Temple in Jerusalem and Jehoshaphat led them in public prayer. The Spirit of God came upon one of the Levites in the gathering and these are the words he proclaimed to King Jehoshaphat and all the people of Judah.
“But I will send you the Advocate—the Spirit of truth. He will come to you from the Father and will testify all about me” (John 15:26, NLT).
At the Last Supper Jesus explained to His disciples that He was going away–He was going to be arrested and executed–and so He would send the Holy Spirit, the Advocate, to be with His disciples.
“I am the true vine, and my Father is the vineyard keeper. Every branch in Me that does not produce fruit He removes, and He prunes every branch that produces fruit so that it will produce more fruit…I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.” (John 15:1-2,5, HCSB).
These verses contain the last of seven “I am” declarations made by Jesus in John’s Gospel. “I am” is an allusion to God’s name by which God identified Himself to the Israelites: “God replied to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you” (Exodus 3:14).
“For the eyes of Yahweh roam throughout the earth to show Himself strong for those whose hearts are completely His” (2 Chronicles 16:9, HCSB).
These words were spoken by a prophet named Hanani to Asa, king of Judah and Solomon’s great grandson, to rebuke him for forming an alliance with the king of Syria.
Steve's Bible Meditations 