Your Brother’s Keeper – 1 Corinthians 8

BrotherkeeperIf food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble” (1 Corinthians 8:13, NASB).

In Genesis 4, Cain killed his brother, Abel, out of jealousy. When God asked Cain where his brother was, Cain answered with that ageless question, “Am I my brother’s keeper?: (Genesis 4:9).

In 1 Corinthians 8 the Apostle Paul addressed a moral dilemma confronting the Corinthian Christians, that of eating meat that was offered as a sacrifice to an idol in a pagan temple. While this issue is not one to which we relate today, the resolution to the dilemma that Paul presents here has relevance for any moral dilemma of any age and culture.

Because these pagan temples offered parts of animals in sacrifice to idols, they also often functioned as butcher shops and banquet halls. Public and private dinner parties were held in temple dining rooms and meat from the temple was sold to the public in the marketplace.

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Waiting for Grace – Isaiah 30:18

alone-with-god“Therefore the Lord longs to be gracious to you, and therefore He waits on high to have compassion on you. For the Lord is a God of justice; how blessed are all those who long for Him” (Isaiah 30:18, NASB).

Notice the amazing logic of grace that is explained in this verse:

  1. God’s people have forsaken Him for a false salvation (vs. 1–17).
  2. God is gracious to them, but He waits for just the right time to extend His grace.
  3. Because He is the God of justice, He knows the perfect way to achieve his purpose and  the perfect time to take action.
  4. Then, those who wait on God to extend His grace and mercy will certainly receive it and be restored.

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Your Heavenly Assignment – 1 Corinthians 7:17

Divine_Providence“Only let each person lead the life that the Lord has assigned to him, and to which God has called him” (1 Corinthians 7:17, ESV).

This admonition is given in the context of believer/unbeliever marriage. The Apostle Paul explains that if one marriage partner gets saved and the other doesn’t, the Christian should remain married to his or her unbelieving spouse because the marriage vow is a sacred one, even between unbelievers, and because the believing husband or wife can be a witness to the unbelieving one.

So, following Jesus isn’t an excuse to escape your marriage commitment, even if your spouse remains an unbeliever.

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The Gideon Leadership Strategy – Judges 6

Gideon_Sword“Then the sons of Israel did what was evil in the sight of the Lord; and the Lord gave them into the hands of Midian seven years” (Judges 6::1, NASB).

After the time of the conquest of Canaan by the Israelites, each of the tribes settled in the land allocated to them. Since, the Israelites had not completely conquered or subdued all the various Canaanite people-groups as a nation, it was left to the tribes to fight against the Canaanites still remaining in the land they occupied.

The Israelite tribes often formed regional alliances among themselves to fight against the Canaanites. And the Canaanites often formed coalitions with one another and with people groups surrounding the land of Canaan to fight against the Israelites.

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A Test of Love – Judges 2:11-23

lovetest“So the anger of the Lord burned against Israel, and He said, ‘Because this nation has transgressed My covenant which I commanded their fathers and has not listened to My voice, I also will no longer drive out before them any of the nations which Joshua left when he died, in order to test Israel by them, whether they will keep the way of the Lord to walk in it as their fathers did, or not.’ So the Lord allowed those nations to remain, not driving them out quickly; and He did not give them into the hand of Joshua” (Judges 2:20-23, NASB).

Because of Israel’s continual disobedience to God’s covenant with them, God allowed other Canaanite people-groups whom the Israelites were supposed to destroy completely to remain in the promised land. Although God left these enemies in the land to test the Israelites (3:1-4), it was Israel who failed to drive them out as God had commanded.

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A Living Example – 2 Thessalonians 3:7-9

setting-the-example“For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you, nor did we eat anyone’s bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you; not because we do not have the right to this, but in order to offer ourselves as a model for you, so that you would follow our example” (2 Thessalonians 3:7-9, NASB).

What greater way to teach than to model or be an example of the lesson you are teaching! But, when you set yourself up an example, it requires an extremely high level of accountability and responsibility.

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Word! – 1 Thessalonians 2:13

God's_Word“For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe” (1 Thessalonians 2:13, NASB).

The Apostle Paul praised the Thessalonians for accepting his preaching as if it was words spoken by God. The words he spoke to them weren’t just impotent words spoken by human beings but the very Word of God.

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Wait Training, Part 1: Strengthening Your Faith – Isaiah 40:31

wait-trainingBut they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31, KJV).

When I was younger, we often sang this verse at prayer meetings or Bible studies as a song. Then, at the end of the verse we added this refrain to the song: “Teach me Lord, teach me Lord, to wait.”

The Hebrew word that is translated “they that wait upon” in the KJV finds its root in another Hebrew word that means to wait or look for, to hope for or expect. The sense of the waiting in this verse is eager expectation or anticipation. So, the NIV translates it as “those who hope” and the HCSB translates it as “those who trust.”

Unfortunately, when we talk about “waiting upon the Lord,” it’s not necessarily waiting with hopeful anticipation, but more like waiting with dreaded apprehension! For us, waiting upon the Lord is exceedingly distressful and practically unbearable. Instead of eagerly waiting upon the Lord, we impatiently wait upon the Lord.

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Tolerance – Isaiah 5:20

tolerance“Woe to those who call evil good, and good evil; who substitute darkness for light and light for darkness, who substitute bitter for sweet and sweet for bitter!” (Isaiah 5:20, NASB).

There are those in this world who are trying to tell us what we know is evil is good and what we know is good is evil. Sometimes, they do it openly, but more often than not they do it inconspicuously. And, they tell us it’s for our own good. They say it will make the world a better place.

And, before you know it, we develop a tolerance for evil. Sometimes, this tolerance for evil comes in the form of compromise. And, sometimes, this tolerance for evil comes in the name of “tolerance” itself! And then, those who won’t compromise or don’t demonstrate an acceptable level of tolerance are called “intolerant” or “bigot.”

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Entitled! – Luke 20:9-19

entitlement_seagullsWhat, then, will the owner of the vineyard do to them? He will come and destroy these vine-growers and will give the vineyard to others” (Luke 20:15-16, NASB).

Jesus told a parable of a man who planted a vineyard and then leased it to tenants to work it for him. After a while the owner of the vineyard sent servants to the tenants to collect a portion of the fruit in payment on the lease, but the tenants beat the servants and sent them away without payment. Finally, the owner sent his son thinking the tenants would respect him. Instead, they killed him because he was the heir and they wanted to inherit the vineyard for themselves.

In these verses Jesus asked those listening how the owner should resolve his problem and then answered His own question: he would destroy the tenants and give the vineyard to others!  The meaning of the parable was obvious to those who heard it–the owner of the vineyard was God and the tenants were the priests and scribes, the spiritual leaders of the Jews (vs. 19).

But, the meaning of the parable should not be lost on those of us today who are stewards of God’s grace–individually or collectively. When we get so focused on our own good works and neglect the One  we are working for, we can develop a false sense of entitlement like the wicked tenants who claimed ownership of the vineyard and all they produced from it.

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