Category Archives: God’s will

Role Player – Genesis 20-21:6

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“The Lord came to Sarah as he had said, and the Lord did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him” (Genesis 21:1-2, CSB).

In basketball not every great player is a starter. You have players who come off the bench who are great defensive players, great rebounders, great ball-handlers or great 3-point shooters. These players may not be the stars of the team but you can’t be a championship team without great role players.

After the destruction of Sodom and Gomorrah, Genesis returned to the story of Abraham. Genesis 20 is devoted to God’s rescue of Abraham’s wife, Sarah, from the harem of King Abimilech.

Abraham had continued his travels around the Promised Land and settled for a while in the region of the Negev. The Negev is a desert region in southern Israel. Abraham obviously had a large entourage and a large number of flocks so when he entered the region he likely requested permission from the king to encamp there.

In making his request Abraham told King Abimelech that Sarah was his sister, not his wife. While it was true that Sarah was Abraham’s half-sister (Genesis 20:12), Abraham omitted the part that she was also his wife. Abimilech took Sarah into his household (or harem) as one of his wives, possibly to seal the deal.

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Can It Be Ishmael? – Genesis 17

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(Originally posted January 13, 2013)

“So Abraham said to God, ‘If only Ishmael were acceptable to You!'” (Genesis 17:18, HCSB).

In Genesis 17 God’s promise to Abraham for an heir and a multitude of descendants is reiterated, but this time in greater detail. Since Sarah, Abraham’s wife, was old and had not borne Abraham a child, she offered her Egyptian servant to Abraham to have a child by her. Abraham consented to the marital arrangement taking Hagar as his second wife when he was 85 years old.

Hagar bore Abraham a son and they named him Ishmael. Customs of the time dictated that any child conceived by Hagar would belong to Sarah and Abraham.

When Ishmael was thirteen years old, God reaffirmed His covenant with Abraham and decreed that male circumcision would be the sign or seal of this covenant. Then God informed Abraham that his wife Sarah would give birth to a son, who he was instructed to name Isaac. And, God told Abraham that He would establish his covenant through Isaac.

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Emptying (The Humiliation of God) – Philippians 2:5-12

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“Adopt the same attitude as that of Christ Jesus, who, existing in the form of God,did not consider equality with God as something to be exploited. Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, he humbled himself by becoming obedient to the point of death—even to death on a cross. For this reason God highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow—in heaven and on earth and under the earth—and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling” (Philippians 2:5-12, CSV).

There’s some difficult yet beautiful theology embedded between the first and last verses of this passage that describe a fundamental element of the Christian lifestyle.

Because of the rhythmic character of the words in vs. 6-11, these verses are considered to be the lyrics from an early Christian hymn. That Jesus “emptied” Himself is a phrase much debated by theologians and prompting various theories of what aspects of deity Jesus gave up through His incarnation.

We may not know the extent of the divine attributes Jesus emptied Himself of by leaving heaven to come to earth, but the end result of this “emptying” was a sort of divine humiliation. And, in Jesus’ case, the scope of the humiliation–from God to human, from heaven to earth–is beyond our perception.

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God’s Power of Attorney – John 14:8-17

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“Truly I tell you, the one who believes in me will also do the works that I do. And he will do even greater works than these, because I am going to the Father. Whatever you ask in my name, I will do it so that the Father may be glorified in the Son. If you ask me anything in my name, I will do it…. And I will ask the Father, and he will give you another Counselor to be with you forever. He is the Spirit of truth” (John 14:12-17, CSB).

As Jesus and His disciples shared a last meal together, Judas Iscariot’s impending betrayal was revealed by Jesus to His disciples. Once Judas left the dinner to carry out his unscrupulous scheme, Jesus spoke openly and intimately with His remaining disciples about the events that were about to unfold and what they meant. John 13:31 – 17:26 replays the conversation Jesus had with His disciples.

As Jesus was explaining to His disciples that the only way to know God the Father was through Him, Philip asked Him to show them the Father and that’s all they would need to believe. Jesus reminded the disciples that the Father was in Him and the words He spoke and miracles He performed were by the power of God the Father.

Then, Jesus added that not only did He have the power to do God’s works, He also had the power to enable those who believed in Him, His disciples, to perform the miracles He performed and even greater ones than He did! When Jesus said to ask in His name and He will do it, He was granting His power of attorney.

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Good Intentions Are Not Good Enough – John 2

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While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing. Jesus, however, would not entrust himself to them, since he knew them all and because he did not need anyone to testify about man; for he himself knew what was in man. (John 2:23-25, CSB).

John 2 describes the launching of Jesus’ public ministry through two gospel stories that are very familiar to us – the first miracle of Jesus and the first cleansing of the temple in Jerusalem.

In the first miracle story Jesus was attending the wedding of a family friend when it became apparent that the celebration was low on wine. Jesus’ mother asked Jesus to take care of the wine problem and in a sort of obtuse remark, Jesus responded to His mother that His time hadn’t come (probably meaning the time for Him to be identified as the crucified Messiah had not yet arrived).

Yet, the time to begin His public ministry had arrived and he performed an inaugurating miracle by turning large vats of water–specifically, over 100 gallons–into fine wine! This act didn’t go unnoticed by both the maitre d’ of the ceremony nor by His disciples: “Jesus did this, the first of his signs, in Cana of Galilee. He revealed his glory, and his disciples believed in him” (vs. 11).

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What’s Really Important – Matthew 6:19-21

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“For where your treasure is, there your heart will be also” (Matthew 6:21, NIV).

In this one concise statement Jesus reveals a fundamental attribute of human behavior: People do what’s important to them!

In other words, your priorities dictate your behavior.

Your life in this world is not so much a matter of what you get out of it as what you put into it.

All of us have plans for the future and goals we want to achieve in life. These could be plans for success in your career, a six or seven figure salary, a new home or maybe an exotic vacation.

Whatever the plans or goals are, we strive for those things that are important to us. And, Jesus makes it clear in this pronouncement that the things that we personally value are the things that control our lives.

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Good Trouble – 2 Samuel 19:1-8

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“‘Now get up! Go out and encourage your soldiers, for I swear by the Lord that if you don’t go out, not a man will remain with you tonight. This will be worse for you than all the trouble that has come to you from your youth until now!’ So the king got up and sat in the gate, and all the people were told: ‘Look, the king is sitting in the gate.’ Then they all came into the king’s presence” (2 Samuel 19:7-8, HCSB).

Sometimes we let our own personal problems and feelings overshadow what God is doing all around us. Such is the case with King David upon hearing of the death of his son and heir apparent, Absalom.

David’s army of Judah had just defeated an army of the other tribes of Israel in a civil war that Absalom led against David. David’s army prevailed and Absalom was killed in the fighting. When David heard the news of the victory and of Absalom’s death, he immediately went into mourning for his son: “So the victory that day was turned into mourning for all the people, for the people heard that day, ‘The king is grieving for his son.’” (vs. 2).

David let his own grief overcome not just his kingly responsibilities but even his gratitude to God for saving the nation.

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Prime Directive – 1 Samuel 14:12-37

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“‘Follow me,’ Jonathan told his armor-bearer, ‘for the Lord has handed them over to Israel.’ Jonathan climbed up using his hands and feet, with his armor-bearer behind him. Jonathan cut them down, and his armor-bearer followed and finished them off. In that first assault Jonathan and his armor-bearer struck down about 20 men in a half-acre field… Saul said, ‘Let’s go down after the Philistines tonight and plunder them until morning. Don’t let even one remain!’ …. But the priest said, ‘We must consult God here.’ So Saul inquired of God, ‘Should I go after the Philistines? Will You hand them over to Israel?’ But God did not answer him that day” (1 Samuel 14:12-14; 36-37, HCSB).

At the beginning of 1 Samuel 14, Jonathan, King Saul’s son, and his attendant attacked a Philistine garrison. Meanwhile, Saul remained encamped on the other side of the pass with about 600 Israelite troops. In that assault Jonathan and his attendant killed about twenty Philistine soldiers.

Then panic erupted in the Philistine camp. Saul and his troops noticed the commotion among the Philistine troops.

Saul started to inquire of the Lord about what was happening in the Philistine camp by conferring with the priests who carried the ark of God. Deciding he might lose the opportunity to rout the Philistines, Saul gathered his troops and attacked and “struck down the Philistines that day from Michmash all the way to Aijalon” (vs. 31), a distance of about 15 miles.

Saul decided to renew the battle the next day and he again inquired of God whether he should go after the Philistines or not. “But God did not answer him that day” (vs 37). From Saul’s distorted theological perspective he was convinced that sin was present in the camp that was preventing the divine assistance.

It turns out the supposed sin was Jonathan’s disobedience to a direct order by King Saul that Jonathan had, in fact, not even heard Saul issue because he was single-handedly attacking the Philistine garrison.

Saul determined that Jonathan must be executed for disobeying his orders, but the Israelite troops interceded in Jonathan’s behalf and Saul relented from executing his son (vs. 44-45).

So why does God seem to favor Jonathan’s impulsive decision to attack the Philistines and not favor Saul’s contemplative actions when he stops to inquire of the Lord before attacking the Philistines?

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What Is God Like? Rugged Determination – Ezekiel 1

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“As I looked at the creatures, suddenly there was a wheel on the earth corresponding to all four faces of the creatures. The appearance and composition of the wheels were like sparkling topaz. There was one shape for all four of them, as if one wheel were inside another. When they moved in any of the four directions, they moved without swerving. Their rims were tall and terrifying, because all four of them were filled with eyes all around. When the creatures moved, the wheels moved next to them. Whenever the creatures rose above the earth, the wheels also rose up. Wherever the wind would appear to go, the wind would make them go there too. The wheels rose up beside them, because the spirit of the creatures was in the wheels. When they moved, the wheels moved; when they stood still, the wheels stood still; and when they rose above the earth, the wheels rose up along with them, because the spirit of the creatures was in the wheels” (Ezekiel 1:15-21, CEB).

What if God threw open the gates of heaven and let you see what He was doing. How would you describe it? The words or analogies you would use to describe it would be limited by your own personal experiences and understanding. Maybe you would use unusual descriptions of what you’re familiar with to describe what you’re not familiar with.

And, could you take it all in at once? Perhaps you would focus on a few aspects of the scene that stand out to you the most.

That’s what happened to the prophet Ezekiel when he got a glimpse of what God was doing. His description is rather perplexing. It almost seems like he’s describing a UFO sighting or a scene from a Star Wars movie with ancient terminology!

Ezekiel saw something that looked like a tornado or whirlwind moving closer to him. As the storm moved closer he was able to observe more precise details and features of what he saw.

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Why? – John 12:27

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“Now my soul is deeply troubled. Should I pray, ‘Father, save me from this hour’? But this is the very reason I came!” (John 12:27, NLT).

Recently, I’ve been reading Simon Sinek’s book, Start With Why. The premise of the book is that successful leaders influence loyalty to a product, movement or idea because they communicate why their organizations exist. According to Sinek, knowing your why is more important than  knowing what you do or how you do it. And, knowing your why will help you know what to do and how to do it.

So, apply this on a personal level. What’s your why? Why do you exist? Why do you do what you do?

In a conversation in John 12 that Jesus had with some of His disciples concerning His impending death, He seemed to be very aware of His Why. He knew exactly why He existed and why He did what He did.

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