“Then my cousin Hanamel came to the guard’s courtyard as the Lord had said and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’ Then I knew that this was the word of the Lord.” (Jeremiah 32:8, HCSB).
Jeremiah was in prison because he had proclaimed to King Zedekiah and the people of Jerusalem that the Babylonians were going to conquer Jerusalem.
“Jesus said to him, ‘Go; your son lives.’ The man believed the word that Jesus spoke to him and started off. As he was now going down, his slaves met him, saying that his son was living… and he himself believed and his whole household. This is again a second sign that Jesus performed when He had come out of Judea into Galilee” (John 4:50-51,53-54, NASB).
In Part 1 of this meditation I compared and contrasted the predicament of the royal official in this story imploring Jesus to heal his dying son with my own pleas for God to heal my dying wife of terminal cancer.
“Jesus said to him, ‘Go; your son lives.’ The man believed the word that Jesus spoke to him and started off. As he was now going down, his slaves met him, saying that his son was living… and he himself believed and his whole household. This is again a second sign that Jesus performed when He had come out of Judea into Galilee” (John 4:50-51,53-54, NASB).
While Jesus was in Cana of Galilee, a royal official from Capernaum approached Jesus and asked Him to come to Capernaum and heal his son who was dying. Rather than accompanying the official the twenty miles to Capernaum, Jesus declared the boy was healed: “Go, your son lives” (vs. 50) and the man believed the words that Jesus spoke and returned to Capernaum on his own.
“He takes away the first to establish the second” (Hebrews 10:9, HCSB).
The Hebrews writer explains how the sacrifice of Christ on the cross replaced the Old Testament system of blood sacrifices and burnt offerings.
The Hebrews writer says that the Old Testament law was a representation of God’s reality, not the reality itself: “The law has only a shadow of the good things to come, and not the actual form of these realities” (vs. 1).
“So Christ has now become the High Priest over all the good things that have come… With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever…For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them.” (Hebrews 9:11-14, NLT).
In the ancient Jewish religious order God’s presence was represented as residing in the Most Holy Place in the temple behind two sets of curtains. Only a high priest could enter into this Most Holy Place once a year and then never without a blood sacrifice, which he offered to make atonement for his sin and the sins of the people (see 9:6-7).
“For I am with you and will save you, says the Lord…I will discipline you, but with justice; I cannot let you go unpunished…The fierce anger of the Lord will not diminish until it has finished all he has planned. In the days to come you will understand all this” (Jeremiah 30:11,24, NLT).
God gave Jeremiah a message of hope for Israel that contrasted with his usual message of gloom and doom.
“And when they gave it to the people, there was plenty for all and some left over, just as the Lord had promised” (2 Kings 4: 44, NLT).
In 2 Kings 4 the prophet Elisha performs two miracles that demonstrate the principle of supply and demand according to the economy of God’s Kingdom.
“Those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit, tasted God’s good word and the powers of the coming age…” (Hebrews 6:4-5, HCSB).
I’ve lifted this phrase out of its context for a reason. The context of the verses is, of course, the apostasy of believers in Christ (actual or figurative, depending upon your theological perspective) .
“But Elijah climbed to the top of Mount Carmel and bowed low to the ground and prayed with his face between his knees. Then he said to his servant, Go and look out toward the sea. The servant went and looked, then returned to Elijah and said, I didn’t see anything. Seven times Elijah told him to go and look. Finally the seventh time, his servant told him, I saw a little cloud about the size of a man’s hand rising from the sea. Then Elijah shouted, Hurry to Ahab and tell him, Climb into your chariot and go back home. If you don’t hurry, the rain will stop you!” (1 Kings 18:42-44, NLT).
During this time of drought in our land we would do well to learn from the prophet Elijah how to effectively pray for rain.
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12, ESV).
The Hebrews writer reminds the Hebrew Christians about the faithless disobedience of the Exodus generation of Israel. He warns them that faithless disobedience does not go unnoticed by God.
