“And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people, for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord. It is the blood, given in exchange for a life, that makes purification possible.”
These verses explain the theology of substitutionary atonement.
Israel was forbidden to consume blood because blood was symbolic of the life given by God and was reserved as God’s portion of each animal sacrifice.
God had also designated the sacrificial blood as the means of atonement. In other words, God’s grace permitted the life of the animal to be a substitute in exchange for the life of the human sinner.
The sacrifice of Christ on the cross follows this same pattern for substitutionary atonement as described in Leviticus with the exception that Christ’s sacrifice, because He was God Incarnate, was once and for all while the sacrifice of bulls and goats had to be made repeatedly.








