Cosmic Trajectory – Daniel 6

Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel, for he is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end. He delivers and rescues; he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions” (Daniel 6:25-27, ESV)

If you spent any time in Sunday School as a child, you are probably very familiar with the story of Daniel in the lion’s den. If you didn’t learn about it as a child in Sunday School or Vacation Bible School, then it’s likely you’ve often heard references to the story and it’s familiar theme, God’s deliverance of his faithful people, in your pastor’s sermons.

While faithfulness and deliverance is certainly the storyline of the tale, there’s so many underlying theological implications and so much literary symbolism to the story that we can’t recount all of it in this post. So, we will touch on just one of the symbolic plot lines in the story that I hope will encourage you to dig more deeply into the Old Testament biblical narratives in your own Bible reading and study.

Although the account of Daniel in the lion’s den parallels the account of the fiery furnace in Daniel 3 (e.g., both stories expose imperial power’s inability to control personal allegiance and faithfulness to God), have you ever considered the story of Daniel in the lion’s den as symbolic of the burial and resurrection of Jesus?

There are several striking parallels between the events of Daniel being cast into the den of lions in Daniel 6 and Jesus’ burial and resurrection in Matthew 27-28.

In the corresponding biblical accounts, both were innocent men in which their enemies conspired against them, the authorities condemned them, and both received the death penalty. Daniel is put in a lion’s den where everyone assumes he will die and Jesus’ body is placed in a tomb. The openings of both were covered with a stone and sealed by the governing authority. In both accounts an angelic or divine being appears–in Daniel’s case to rescue him from the lions and in Jesus’ case to announce His resurrection. Finally, in both stories the prisoners emerge alive from their interment and are accordingly vindicated.

The parallels between the stories become more apparent when Matthew specifically mentions both the stone and the official seal in his account of Jesus’ burial and resurrection (see Matthew 27:58, 66). In Daniel 6 the seal on the stone on the lions’ den meant Daniel’s fate could not be rescinded by humans. The authorities had officially closed off his place of execution and the lions’ den basically functioned as a symbolic tomb for Daniel.

We learn that even the king himself could not rescue Daniel (see Daniel 6:14-15; ironically, the king that sentenced him is unable to free him). At daybreak the king ran to the lions’ den, the stone was removed and Daniel came out alive (Didn’t something similar happen at Jesus’ tomb the morning of His resurrection? See Matthew 28:1-2) Although Daniel being taken out of the lions’ den in 6:23 wasn’t a literal resurrection, symbolically it was deliverance from death.

Drawing similarities between the stories is not to say that Matthew is explicitly referencing Daniel. Yet, the literary correlation is substantial enough that the Daniel in the lions’ den story unquestionably provides an Old Testament context for understanding that Jesus, like Daniel, was a righteous sufferer who was condemned by human kingdoms but ultimately vindicated by God.

But, let me make one last important point about the link between these stories. The theological message of Daniel 6 and Matthew 27 are the same–a faithful servant who is condemned to death and miraculously delivered from death by God. Unfortunately, that message is often presumed to mean “If you’re faithful enough, God will rescue you from your difficulties.”

But, the crux of these two stories is that God does not necessarily keep his faithful people out of the lions’ den or out of the fiery furnace (as in Daniel 3) or out of the tomb. Rather, He meets them inside it!

God Almighty is the God of last resort! He doesn’t necessarily provide us with an escape from adversity and suffering. God meets us in our affliction and distress to deliver and vindicate.

This biblical truth is reinforced by this cosmic trajectory from Daniel to Matthew and demonstrates its ultimate fulfillment in the death and resurrection of Jesus. Like Daniel, Jesus isn’t spared the lion’s den or fiery furnace, so to speak. He actually goes through death. Then God vindicates Him, and ultimately the humanity that Jesus lived and died for, through resurrection.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:15-16, ESV).

Inevitable – Daniel 5

“And you his son, Belshazzar, have not humbled your heart, though you knew all this, but you have lifted up yourself against the Lord of heaven” (Daniel 5:22-23, ESV).

You have certainly heard and probably used the expression, “the writing is on the wall” or “the handwriting is on the wall.” The phrase is often used whenever an inevitable result or imminent danger has become apparent. In Daniel 5, what should have been apparent and inevitable to King Belshazzar of Babylon seemed to allude him.

Belshazzar’s feast in Daniel 5 took place years, possibly decades, after the events of King Nebuchadnezzar in Daniel 4 and under the kingship of a different king of Babylon. King Belshazzar was once thought to be a fictional king because ancient records named Nabonidus as Babylon’s last king. Later cuneiform discoveries showed that Belshazzar was Nabonidus’s son and served as co-regent while Nabonidus was away from Babylon.

Belshazzar also could have been Nebuchadnezzar II’s grandson through his mother though this is not certain. Daniel’s ascribing him as Nebuchadnezzar’s “son” in vs. 22 is consistent with ancient usage where the term often means descendant or royal successor.

In this chapter King Belshazzar held a great feast for a thousand of his lords and drank wine in front of all those gathered for the feast. Belshazzar commanded that the vessels of gold and of silver that King Nebuchadnezzar had taken from the temple in Jerusalem be brought in so that he and his lords, his wives, and his concubines could drink from them (vs. 1-3). Basically, they were indulging in a drunken revelry and debasing sacred Jewish temple vessels by using them as wine goblets.

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Pompous People – Daniel 4

“Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble” (Daniel 4:37, ESV).

Have you ever been watching a movie and the chronological order of the story reverts to a previous or later time like “3 days ago” or “5 years later”?

If the story in Daniel 4 was a movie, Chapter 4 would begin with “8 years later” in the subtitle because the narrative of the chapter begins at the end of the story. The proclamation of God’s sovereignty Nebuchadnezzar makes in vs. 3, “His kingdom is an everlasting kingdom, and his dominion endures from generation to generation,” is the result of the events that take place in the remainder of the chapter 8 years earlier!

Nebuchadnezzar has yet another dream that he wants to know the meaning of and he calls on the the wise men of Babylon for its interpretation. This time, in contrast to his dream in Daniel 2, Nebuchadnezzar tells the wise men about the dream. And again, among the king’s advisors only Daniel is able to interpret the dream.

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Absolute Power – Daniel 2

“Blessed be the name of God forever and ever,
    to whom belong wisdom and might.
He changes times and seasons;
    he removes kings and sets up kings;
he gives wisdom to the wise
    and knowledge to those who have
    understanding;
he reveals deep and hidden things;
    he knows what is in the darkness,
    and the light dwells with him

(Daniel 2:20-22, ESV).

In Daniel 1 the king of Babylon invaded Judah and besieged Jerusalem. Many people from the nobility and royal family of Judah were exiled to Babylon. Daniel and three of his friends were among the exiles. As youths they were to be educated in the Chaldean language and culture. The faithfulness of Daniel and his friends is tested and with God’s favor upon them they are proven to have greater understanding and knowledge than all the Chaldean wise men in Nebuchadnezzar’s court.

In Daniel 2 King Nebuchadnezzar had a dream and wanted the wise men of his court to interpret it. The thing is, he didn’t want them just to interpret the dream; he wanted them to reveal what the dream was and then interpret it.

King Nebuchadnezzar wasn’t exactly an enlightened ruler and when his wise men couldn’t tell him the dream, he was furious and decreed for them all to be executed. Apparently, Daniel and his friends were at the top of the kill list. When the captain of the king’s guard came to take them to be executed, Daniel requested a meeting with the king to tell him he could interpret the dream.

Daniel told his friends about King Nebuchadnezzar’s decree and they all prayed and asked for God’s help in knowing and interpreting the dream to Nebuchadnezzar. And, God revealed the dream and its interpretation in a night vision to Daniel! In response to revealing Nebuchadnezzar’s dream to him, Daniel proclaimed the song of praise celebrating God’s power, wisdom, and control over history in vs. 20-22.

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The Crooked Path – Ecclesiastes 7:13-14

“Consider God’s work! Who can straighten what God has made crooked? When times are good, enjoy the good; when times are bad, consider: God has made the former as well as the latter so that people can’t discover anything that will come to be after them” (Ecclesiastes 7:13-14, CEB).

How great is God’s work in His Creation. God knows exactly how He has made us and what we need to live fulfilling lives.

These verses notify us that although God is sovereign, our lives aren’t predetermined. Good times and bad times are both part of life. They make life a crooked path.

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Resident Evil – 2 Kings 14:23-27

resident-evil-logo“Jeroboam II, the son of Jehoash, began to rule over Israel in the fifteenth year of King Amaziah’s reign in Judah. Jeroboam reigned in Samaria forty-one years. He did what was evil in the Lord’s sight…Jeroboam II recovered the territories of Israel between Lebo-hamath and the Dead Sea, just as the Lord, the God of Israel, had promised through Jonah son of Amittai, the prophet from Gath-hepher. For the Lord saw the bitter suffering of everyone in Israel, and that there was no one in Israel, slave or free, to help them. And because the Lord had not said he would blot out the name of Israel completely, he used Jeroboam II, the son of Jehoash, to save them.” (Kings 14:23-27, NLT).

Jeroboam II ruled over the northern kingdom of Israel from 793 – 753 BC. He perpetuated the apostate religion established by Jeroboam I, the first king of Israel.

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Eyes Wide Open – Isaiah 26:12-13

Eyes-Wide-Open“Lord, you will grant us peace; all we have accomplished is really from you. O Lord our God, others have ruled us, but you alone are the one we worship” (Isaiah 26:12-13, NLT).

Ultimate control and supreme authority over the universe emanate from the throne room of God, the unseen Kingdom of Heaven where God resides and rules over the universe.

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Note to Myself: God Is in Charge – Deuteronomy 32:8-9

thumbtack“When the Most High assigned lands to the nations, when he divided up the human race, he established the boundaries of the peoples according to the number in his heavenly court. For the people of Israel belong to the Lord; Jacob is his special possession” (Deuteronomy 32:8-9, NLT).

These verses describe God’s sovereignty over His created order. They are part of a song that Moses composed under divine inspiration as a witness to God’s covenant with Israel (see 31:19-22).

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Establishing the Sacred in Your Life – Deuteronomy 12:8-11

stained_glass_church“You are not to do as we are doing here today; everyone is doing whatever seems right in his own eyes. Indeed, you have not yet come into the resting place and the inheritance the Lord your God is giving you. When you cross the Jordan and live in the land the Lord your God is giving you to inherit, and He gives you rest from all the enemies around you and you live in security, then Yahweh your God will choose the place to have His name dwell. Bring there everything I command you: your burnt offerings, sacrifices, offerings of the tenth, personal contributions, and all your choice offerings you vow to the Lord.” (Deuteronomy 12:8-11, HCSB).

Beginning in Chapter 12 in Deuteronomy and for about the next 10 chapters, a series of laws and statutes are given by Moses during his second address to the Israelites. In this chapter Moses specifically addresses the chosen place for the Israelites to worship.

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Irrevocable – Numbers 23:19

AnchorCross“God is not a man who lies, or a son of man who changes His mind. Does he speak and not act, or promise and not fulfill” (Numbers 23:19, HCSB).

This verse was proclaimed over Israel in his second oracle by the diviner Balaam after Balak, king of Moab, hired him to pronounce a curse on the Israelites.

After their forty-year wandering in the wilderness was complete, Moses lead the Israelites toward Canaan, the promised land, following a northward route to the plains of Moab. Israel encamped in Moab on the east side of the Jordan River and across from the Canaanite city of Jericho.

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