Simply stated, providence is God’s intervention in His creation. The theological concept of providence incorporates the foreseeing care and guidance of God. In fact, the Latin root of the English word has the sense of knowledge of the future.
So, because God knows the future, He controls the present.
Providence is probably the main point in which a biblical worldview comes into conflict with contemporary worldviews. Certainly, the Old Testament worldview was more respective of God’s providence than is the modern, scientific view that asks “Why” and “How” about every occurrence in life and nature.
The Old Testament writers seem to have a rich understanding of God’s providence. To the Old Testament writer, it’s all providential!
The two major events from the life of Jacob described in Genesis 30 illustrate the Old Testament perspective of providence.

“Then Haggai, the Lord’s messenger, gave the Lord’s message to the people: I am with you, says the Lord… be strong, all you people of the land, says the Lord… Work, for I am with you, says the Lord” (Haggai 1:13, 2:4, CEB).




“The man said to Eli, ‘I am the one who came from the battle line. Indeed, I escaped from the battle line today.’ And he said, How did things go, my son?” Then the one who brought the news replied, ‘Israel has fled before the Philistines and there has also been a great slaughter among the people, and your two sons also, Hophni and Phinehas, are dead, and the ark of God has been taken'” (1 Samuel 4:16-19, NASB).