The Truth About Truth – John 18:28-38

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“You are a king then?” Pilate asked. “You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.” “What is truth?” said Pilate. (John 18:37-38, CSB).

After Jesus was arrested He was first taken to the High Priest, Caiaphas and then He was brought to appear before the Roman governor, Pontius Pilate on charges of sedition.

Pilate attempted to cross-examine Jesus and His testimony was that He came into this world to be a witness for the Truth. Pilate’s rhetorical question to Jesus in the following verse, “What is truth?” glibly dismisses the relevance of truth in the very presence of the One who is Truth incarnate.

Ironically, the one charged with determining the truth in the matter had no regard for truth himself. Incredibly, Pilate sought no answer from the only One who was the Answer.

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Glorified: Part 2 – John 17:1-5

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Jesus spoke these things, looked up to heaven, and said, “Father, the hour has come. Glorify your Son so that the Son may glorify you, since you gave him authority over all people, so that he may give eternal life to everyone you have given him. This is eternal life: that they may know you, the only true God, and the one you have sent —Jesus Christ. I have glorified you on the earth by completing the work you gave me to do. Now, Father, glorify me in your presence with that glory I had with you before the world existed” (John 17:1-5, CSB).

The glorification of Jesus through His death on the cross and subsequent resurrection and ascension to be seated at the right hand of God forever is explained again in John 17. Jesus first framed His explanation of His glorification around the betrayal of Judas when the betrayal was exposed during the Last Supper as told in John 13.

After Jesus finished instructing His disciples at the last supper, Jesus then prayed for them. When Jesus prayed for His disciples, He didn’t mention the specifics of the events about to take place. But, He did indicate the result of what these events would produce—His and the Father’s glorification.

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Disturbed – John 16:1-15

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“When he comes, he will convict the world about sin, righteousness, and judgment: About sin, because they do not believe in me; about righteousness, because I am going to the Father and you will no longer see me; and about judgment, because the ruler of this world has been judged…. When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own, but he will speak whatever he hears. He will also declare to you what is to come” (John 16:8-11,13, CSB).

The previous post on these verses (The Dance) focused on the Holy Spirit as our moral compass Who internally guides us and externally empowers us to live out God’s will in this world. The Holy Spirit confirms our salvation in Christ and affirms our hope for eternal life with God.

But, the work of the Holy Spirit is comprehensive and so there’s another side to the ministry of the Holy Spirit in our personal lives.

The Holy Spirit is not just some little thought in the back of your mind reminding you to be good. He is actively present–in this world and in the lives of Christians.

He convicts. He guides. He hears. He speaks. Truth.

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The Dance – John 16:1-15

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“It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you. When he comes, he will convict the world about sin, righteousness, and judgment…. When the Spirit of truth comes, he will guide you into all the truth” (John 16:7-8, 13, CSB).

On the night before His death Jesus introduced His disciples to the third person of the Trinity, the Holy Spirit. Jesus knew that He would no longer be physically present with His disciples and they would need His continuing presence and guidance in their lives.

To illustrate the ministry of the Holy Spirit, Max Lucado draws an analogy to a man who wanted to learn to dance. The man went to a bookstore to buy a book on dancing. He studied the book thoroughly and learned all the dance steps as the book had described.

Once he mastered all the dance steps the man invited his wife to watch him dance. He demonstrated all the movements and steps of the dance perfectly and then turned to his wife, expecting her to congratulate him on what a good dancer he was.

Instead of praising him on his perfect dancing, she instead told him he forgot the most important part of the dance. “Where’s the music?” she asked him.

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God’s B.F.F. – John 15:9-17

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<<This meditation was originally posted November 21, 2010.>>

“You are my friends if you do what I command you. I do not call you servants anymore, because a servant doesn’t know what his master is doing. I have called you friends, because I have made known to you everything I have heard from my Father“ (John 15:14-15, CSB).

Who is your best friend? Most of us would say it’s the person we tell everything, the one we reveal our innermost thoughts and feelings to.

Jesus promised that if we will do what He tells us we can be His friend and He will be our friend.

Think about it. God is inviting you to be His friend. The eternal, omnipotent Creator of the universe is asking you to friend Him!

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God’s Power of Attorney – John 14:8-17

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“Truly I tell you, the one who believes in me will also do the works that I do. And he will do even greater works than these, because I am going to the Father. Whatever you ask in my name, I will do it so that the Father may be glorified in the Son. If you ask me anything in my name, I will do it…. And I will ask the Father, and he will give you another Counselor to be with you forever. He is the Spirit of truth” (John 14:12-17, CSB).

As Jesus and His disciples shared a last meal together, Judas Iscariot’s impending betrayal was revealed by Jesus to His disciples. Once Judas left the dinner to carry out his unscrupulous scheme, Jesus spoke openly and intimately with His remaining disciples about the events that were about to unfold and what they meant. John 13:31 – 17:26 replays the conversation Jesus had with His disciples.

As Jesus was explaining to His disciples that the only way to know God the Father was through Him, Philip asked Him to show them the Father and that’s all they would need to believe. Jesus reminded the disciples that the Father was in Him and the words He spoke and miracles He performed were by the power of God the Father.

Then, Jesus added that not only did He have the power to do God’s works, He also had the power to enable those who believed in Him, His disciples, to perform the miracles He performed and even greater ones than He did! When Jesus said to ask in His name and He will do it, He was granting His power of attorney.

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Glorified: Part 1 – John 13:1-34

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When he had left, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself and will glorify him at once ” (John 13:31-32, CSB).

The three stages of Christian development and the doctrine of glorification are usually associated with the writings of Paul: “For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters. And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified” (Romans 8:29-30, CSB; see also 1 Corinthians 15:35-53; 2 Corinthians 3:18).

In the coherent parlance of a master storyteller, Jesus introduced His disciples to the intricate theological construct of glorification in the final hours before His arrest.

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You Always Have the Poor – John 12:1-7

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Then one of his disciples, Judas Iscariot (who was about to betray him), said, “Why wasn’t this perfume sold for three hundred denarii and given to the poor?”…. Jesus answered, “Leave her alone; she has kept it for the day of my burial. For you always have the poor with you, but you do not always have me.” (John 12: 4-8, CSB).

A group of Christian individuals and organizations recently developed an advertising campaign for American TV called “He Gets Us” (www.hegetsus.com). This group states that they are a diverse group of people passionate about the authentic Jesus of the Bible who want everyone to understand Jesus as he’s depicted in the Bible.

The campaign has purchased airtime to broadcast its commercials on national television. Recently, the campaign purchased airtime for two commercials during SuperBowl LVII at a cost of millions of dollars for each 30-second spot. The campaign says it plans to to invest a billion dollars on spreading its message of the Jesus of the Bible.

Spending millions of dollars on “messaging” has, of course, generated criticism from both the socially-conscious Christians on the theological left and the fundamentalist Christians on the theological right. The biggest criticism of the campaign, however, is its spending on marketing, which is seen as money that could be spent for funding community programs for the poor and advocacy for the oppressed.

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Dead Man Walking – John 11:1-44

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After he said this, he shouted with a loud voice, “Lazarus, come out!” The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Unwrap him and let him go” (John 11:43-44, CSB).

“Dead man walking” is an idiom used in U.S. prisons to announce a condemned prisoner being walked to the place of execution. The use of the phrase has expanded as a euphemism for anyone facing an impending and unavoidable loss.

But, when referring to Lazarus, dead man walking, is more of an axiom than an idiom. It’s not just a catchphrase but a fact! Lazarus was a man who literally died and was resurrected by Jesus and walked out of his tomb.

Lazarus was a bona fide dead man walking! But, he was not a man walking toward his death–he was a man walking away from his death!

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Mixed Metaphors – John 10:1-18

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Jesus said again, “Truly I tell you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep didn’t listen to them…. I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, since he is not the shepherd and doesn’t own the sheep, leaves them and runs away when he sees a wolf coming…. “ (John 10:7-12, CSB)

When we read John 10 it almost seems like Jesus is mixing His metaphors. First, He says He is the gate for the sheep. Next, He says He is the good shepherd. Then, He says He is not the hired hand that looks after the sheep.

Throughout the Gospel of John Jesus portrayed Himself and His ministry with a number of analogies:

  • “I am the bread of life” (John 6:35).
  • “I am the light of the world” (John 8:12; 9:5).
  • “I am the resurrection and the life” (John 11:25).
  • “I am the way, the truth, and the life” (John 14:6).
  • “I am the true vine” (John 15:1, 5).
  • “I tell you the truth, before Abraham was born, I am!” (John 8:58). While not an analogy, it is a play on words that the Jews clearly understood in which Jesus equates Himself with the “I AM” title God gave Himself in Exodus 3:14.
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