Emptying (The Humiliation of God) – Philippians 2:5-12

Adopt the same attitude as that of Christ Jesus, who, existing in the form of God,did not consider equality with God as something to be exploited. Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, he humbled himself by becoming obedient to the point of death—even to death on a cross. For this reason God highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow—in heaven and on earth and under the earth—and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling” (Philippians 2:5-12, CSV).

There’s some difficult yet beautiful theology embedded between the first and last verses of this passage that describe a fundamental element of the Christian lifestyle.

Because of the rhythmic character of the words in vs. 6-11, these verses are considered to be the lyrics from an early Christian hymn. That Jesus “emptied” Himself is a phrase much debated by theologians and prompting various theories of what aspects of deity Jesus gave up through His incarnation.

We may not know the extent of the divine attributes Jesus emptied Himself of by leaving heaven to come to earth, but the end result of this “emptying” was a sort of divine humiliation. And, in Jesus’ case, the scope of the humiliation–from God to human, from heaven to earth–is beyond our perception.

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What a Friend We Have in Jesus – John 21:15-19

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said to him, “you know that I love you.” “Feed my lambs,” he told him. A second time he asked him, “Simon, son of John, do you love me?” “Yes, Lord,” he said to him, “you know that I love you.” “Shepherd my sheep,” he told him. He asked him the third time, “Simon, son of John, do you love me?” Peter was grieved that he asked him the third time, “Do you love me?” He said, “Lord, you know everything; you know that I love you.” “Feed my sheep,” Jesus said. “Truly I tell you, when you were younger, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don’t want to go.” He said this to indicate by what kind of death Peter would glorify God. After saying this, he told him, “Follow me.” (John 21:15-19, CSB).

John 21 reads like an epilogue to his book. John’s gospel seems to end in Chapter 20 with the last statement concluding that his purpose for telling this story was so its readers might believe that Jesus was the Messiah and receive eternal life (vs. 31).

The appearance of Jesus to His disciples by the Sea of Galilee that John described in Chapter 21 provides an interesting twist to the resurrection and ascension story. It portrays Jesus in a different light from the Resurrected Christ.

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The Scarred God – John 20:24-29

Then he said to Thomas, “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.” Thomas responded to him, “My Lord and my God! Jesus said, “Because you have seen me, you have believed. Blessed are those who have not seen and yet believe.” (John 20:27-29, CSB)

NOTE: In the title of this post don’t misread “Scarred” meaning disfigured as “Scared” meaning afraid.

Did you know that Jesus was talking about you when He spoke these words to Thomas during one of His appearances to His disciples after His resurrection?

Christians today face a dilemma they have faced since Jesus made this statement to Thomas—that of living in that period in time after Christ’s first coming and before His second coming.

Some theologians have called the age in which we live “between the times,” meaning the period of time between Christ’s first and second comings.

While the first generation of Christians was closely connected to Christ’s first coming, all Christians since have had to address the ambiguity of the time between His first and second comings.

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The Greater Sin- John 19:1-24

When Pilate heard this statement, he was more afraid than ever. He went back into the headquarters and asked Jesus, “Where are you from?” But Jesus did not give him an answer. So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have the authority to release you and the authority to crucify you?” “You would have no authority over me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed me over to you has the greater sin.” (John 19:8-11, CSB).

Every state classifies crimes into distinct categories. The categories are usually felony, misdemeanor, and infraction. The determination of the crime category is based on the severity of the crime.

It’s the same with sin. According to Jesus some sins are greater than others.

These verses are part of John’s account of the trial of Jesus before Pontius Pilate, the Roman governor of Judea. Pilate questioned Jesus about His religious authority and the charges brought against him by the Jewish religious leaders. John noted that Pilate was fearful when the Jewish religious leaders testified that Jesus “made himself the Son of God” (vs. 7).

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The Truth About Truth – John 18:28-38

“You are a king then?” Pilate asked. “You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.” “What is truth?” said Pilate. (John 18:37-38, CSB).

After Jesus was arrested He was first taken to the High Priest, Caiaphas and then He was brought to appear before the Roman governor, Pontius Pilate on charges of sedition.

Pilate attempted to cross-examine Jesus and His testimony was that He came into this world to be a witness for the Truth. Pilate’s rhetorical question to Jesus in the following verse, “What is truth?” glibly dismisses the relevance of truth in the very presence of the One who is Truth incarnate.

Ironically, the one charged with determining the truth in the matter had no regard for truth himself. Incredibly, Pilate sought no answer from the only One who was the Answer.

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Glorified: Part 2 – John 17:1-5

Jesus spoke these things, looked up to heaven, and said, “Father, the hour has come. Glorify your Son so that the Son may glorify you, since you gave him authority over all people, so that he may give eternal life to everyone you have given him. This is eternal life: that they may know you, the only true God, and the one you have sent —Jesus Christ. I have glorified you on the earth by completing the work you gave me to do. Now, Father, glorify me in your presence with that glory I had with you before the world existed” (John 17:1-5, CSB).

The glorification of Jesus through His death on the cross and subsequent resurrection and ascension to be seated at the right hand of God forever is explained again in John 17. Jesus first framed His explanation of His glorification around the betrayal of Judas when the betrayal was exposed during the Last Supper as told in John 13.

After Jesus finished instructing His disciples at the last supper, Jesus then prayed for them. When Jesus prayed for His disciples, He didn’t mention the specifics of the events about to take place. But, He did indicate the result of what these events would produce—His and the Father’s glorification.

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Disturbed – John 16:1-15

“When he comes, he will convict the world about sin, righteousness, and judgment: About sin, because they do not believe in me; about righteousness, because I am going to the Father and you will no longer see me; and about judgment, because the ruler of this world has been judged…. When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own, but he will speak whatever he hears. He will also declare to you what is to come” (John 16:8-11,13, CSB).

The previous post on these verses (The Dance) focused on the Holy Spirit as our moral compass Who internally guides us and externally empowers us to live out God’s will in this world. The Holy Spirit confirms our salvation in Christ and affirms our hope for eternal life with God.

But, the work of the Holy Spirit is comprehensive and so there’s another side to the ministry of the Holy Spirit in our personal lives.

The Holy Spirit is not just some little thought in the back of your mind reminding you to be good. He is actively present–in this world and in the lives of Christians.

He convicts. He guides. He hears. He speaks. Truth.

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The Dance – John 16:1-15

“It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you. When he comes, he will convict the world about sin, righteousness, and judgment…. When the Spirit of truth comes, he will guide you into all the truth” (John 16:7-8, 13, CSB).

On the night before His death Jesus introduced His disciples to the third person of the Trinity, the Holy Spirit. Jesus knew that He would no longer be physically present with His disciples and they would need His continuing presence and guidance in their lives.

To illustrate the ministry of the Holy Spirit, Max Lucado draws an analogy to a man who wanted to learn to dance. The man went to a bookstore to buy a book on dancing. He studied the book thoroughly and learned all the dance steps as the book had described.

Once he mastered all the dance steps the man invited his wife to watch him dance. He demonstrated all the movements and steps of the dance perfectly and then turned to his wife, expecting her to congratulate him on what a good dancer he was.

Instead of praising him on his perfect dancing, she instead told him he forgot the most important part of the dance. “Where’s the music?” she asked him.

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God’s B.F.F. – John 15:9-17

<<This meditation was originally posted November 21, 2010.>>

“You are my friends if you do what I command you. I do not call you servants anymore, because a servant doesn’t know what his master is doing. I have called you friends, because I have made known to you everything I have heard from my Father (John 15:14-15, CSB).

Who is your best friend? Most of us would say it’s the person we tell everything, the one we reveal our innermost thoughts and feelings to.

Jesus promised that if we will do what He tells us we can be His friend and He will be our friend.

Think about it. God is inviting you to be His friend. The eternal, omnipotent Creator of the universe is asking you to friend Him!

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God’s Power of Attorney – John 14:8-17

“Truly I tell you, the one who believes in me will also do the works that I do. And he will do even greater works than these, because I am going to the Father. Whatever you ask in my name, I will do it so that the Father may be glorified in the Son. If you ask me anything in my name, I will do it…. And I will ask the Father, and he will give you another Counselor to be with you forever. He is the Spirit of truth” (John 14:12-17, CSB).

As Jesus and His disciples shared a last meal together, Judas Iscariot’s impending betrayal was revealed by Jesus to His disciples. Once Judas left the dinner to carry out his unscrupulous scheme, Jesus spoke openly and intimately with His remaining disciples about the events that were about to unfold and what they meant. John 13:31 – 17:26 replays the conversation Jesus had with His disciples.

As Jesus was explaining to His disciples that the only way to know God the Father was through Him, Philip asked Him to show them the Father and that’s all they would need to believe. Jesus reminded the disciples that the Father was in Him and the words He spoke and miracles He performed were by the power of God the Father.

Then, Jesus added that not only did He have the power to do God’s works, He also had the power to enable those who believed in Him, His disciples, to perform the miracles He performed and even greater ones than He did! When Jesus said to ask in His name and He will do it, He was granting His power of attorney.

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