“The Lord saw that humanity had become thoroughly evil on the earth and that every idea their minds thought up was always completely evil. The Lord regretted making human beings on the earth, and he was heartbroken. So the Lord said, ‘I will wipe off of the land the human race that I’ve created: from human beings to livestock to the crawling things to the birds in the skies, because I regret I ever made them’” (Genesis 6:5-7, CEB).
It didn’t take long after the Creation for people to become so evil that God was sorry He created them. Evil must have spread among human beings at an exponential rate.
Evil seems to have grown simultaneously with the human race because God wanted to destroy the whole human race. Apparently everyone, or almost everyone, was evil!
Did God make a big mistake when He created human beings? If the humanity that God created had become thoroughly evil, then did God create evil?
“Adam and his wife were both naked, and they felt no shame” (Genesis 2:25, NIV).
Lately, I’ve been considering and re-considering the Creation Story in the first chapters of Genesis.
When I read the Creation Story, I think I typically read it from a scientific point of view, looking for explanations of human origins. But, the more I read it the more I’m convinced that neither the writer of the Creation Story nor the Spirit of God who inspired the writing of the story was trying to provide a scientific explanation of the beginnings of the universe and origin of human beings.
So, what I believe the story is about is relationship and restoration. Human beings were created in the image of God to live in eternal relationship with Him. They defied God and turned to their own devices and because they were created in the image of God, their defiance was a spiritual defiance of cosmic proportions, which impacted the whole created order. Thus, only God could bring restoration to His created order and to His eternal relationship with people.
When read without the baggage of scientific interpretation, the Creation Story provides considerable spiritual insight into the human psyche and the character of God. It may not exactly explain in scientific terms how the universe began, but it does give a good explanation of why we are the way we are.
In fact, the Creation Story exposes the naked truth about human defiance of God’s order and God’s response to this defiance. In the Creation Story Adam and Eve roamed completely naked in the Garden of Eden where God placed them to live. I guess you could say that the Garden of Eden was the world’s first nudist colony!
Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. He existed before anything else, and he holds all creation together. Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything. For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross” (Colossians 1:15-20, NLT).
In the series of short declarations in these verses, the Apostle Paul presents a concise yet comprehensive theology of Christ–a Christology–that you don’t have to be a biblical scholar or theologian to understand and appreciate.
“But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” In Isaiah 63:15-64:12 the prophet recites a prayer to God for mercy on His people. Isaiah addresses God as “Father” in vs. 63:16 and then later in the prayer in this verse (vs. 64:8). Isaiah recognized the Father/child relationship that God has established with those who are His people and who faithfully serve Him. Isaiah confesses to God that Israel has sinned and rebelled against Him, but now he prays for God as their loving Father to withdraw His anger and forgive their sin: “Be not so terribly angry, O Lord, and remember not iniquity forever. Behold, please look, we are all your people” (vs. 64:9). God is our Creator and our Heavenly Father. As a loving Father He wants to forgive your sins and engender a paternal relationship with you so that He can form you into an extraordinary daughter or son.