“But I know this; I was blind, and now I can see!…He healed my eyes, and yet you don’t know where he comes from? We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. Ever since the world began, no one has been able to open the eyes of someone born blind. If this man were not from God, he couldn’t have done it.” (John 9:25,30-33, NLT).
As Jesus and His disciples are walking along they came across a man who was blind from birth and was also a beggar.
The disciples asked Jesus to provide a theological explanation for the man’s unfortunate condition and circumstances: “Why was this man born blind? Was it because of his own sins or his parents’ sins?” (vs 2).
Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. He existed before anything else, and he holds all creation together. Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything. For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross” (Colossians 1:15-20, NLT).
In the series of short declarations in these verses, the Apostle Paul presents a concise yet comprehensive theology of Christ–a Christology–that you don’t have to be a biblical scholar or theologian to understand and appreciate.