“God is love. This is how the love of God is revealed to us: God has sent his only Son into the world so that we can live through him. This is love: it is not that we loved God but that he loved us and sent his Son as the sacrifice that deals with our sins… We love because God first loved us” (1 John 4:9-10,19 CEB).
God’s absolute nature is love. So, God is love in action!
But, for love’s action to be complete, it requires not only the giving of it but also the receiving and returning of it.
If God just emanated love, He would merely be a spectator of His creation, a cosmic stalker, of sorts, of the beings He created for love!
“As I began to speak, the Holy Spirit came down on them, just as on us at the beginning. Then I remembered the word of the Lord, how He said, ‘John baptized with water, but you will be baptized with the Holy Spirit. Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God? When they heard this they became silent. Then they glorified God, saying, ‘So God has granted repentance resulting in life even to the Gentiles!'” (Acts 11:15-18, HCSB).
Citizenship is generally a function of where you are born. You are a citizen of the country in which you are geographically born or of which your parents are a citizen.
The same is true for citizenship in the Kingdom of God. Kingdom citizens must be born of God; they must be birthed by the Holy Spirit.
“There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. ‘Rabbi,’ he said, ‘we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.’ Jesus replied, ‘I tell you the truth, unless you are born again, you cannot see the Kingdom of God.’ ‘What do you mean?’ exclaimed Nicodemus. ‘How can an old man go back into his mother’s womb and be born again?'” (John 3:1-4, NLT).
It has been said that perception is reality. In fact, this view could be the mantra of the post-modern era.
The well-known account of the encounter of Nicodemus and Jesus is a story of how people often accept their own flawed perceptions and misconceptions as reality.
“Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before. And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.” (Mark 2:21-22, NLT).
Jesus made these analogies in response to questioning from indignant Pharisees as to why Jesus’s disciples didn’t fast like the disciples of John the Baptist (vs. 18).
Jesus responded that the guests at a wedding celebrate with the groom; they don’t fast with the groom (vs. 19).
Jesus was saying that the customs and traditions of the old covenant are incompatible with the arrival of God’s Kingdom.