Category Archives: born again

Mixed Metaphors – John 10:1-18

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Jesus said again, “Truly I tell you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep didn’t listen to them…. I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, since he is not the shepherd and doesn’t own the sheep, leaves them and runs away when he sees a wolf coming…. “ (John 10:7-12, CSB)

When we read John 10 it almost seems like Jesus is mixing His metaphors. First, He says He is the gate for the sheep. Next, He says He is the good shepherd. Then, He says He is not the hired hand that looks after the sheep.

Throughout the Gospel of John Jesus portrayed Himself and His ministry with a number of analogies:

  • “I am the bread of life” (John 6:35).
  • “I am the light of the world” (John 8:12; 9:5).
  • “I am the resurrection and the life” (John 11:25).
  • “I am the way, the truth, and the life” (John 14:6).
  • “I am the true vine” (John 15:1, 5).
  • “I tell you the truth, before Abraham was born, I am!” (John 8:58). While not an analogy, it is a play on words that the Jews clearly understood in which Jesus equates Himself with the “I AM” title God gave Himself in Exodus 3:14.
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Qualified for Membership – Acts 11:15-18

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membershipcard“As I began to speak, the Holy Spirit came down on them, just as on us at the beginning. Then I remembered the word of the Lord, how He said, ‘John baptized with water, but you will be baptized with the Holy Spirit. Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God? When they heard this they became silent. Then they glorified God, saying, ‘So God has granted repentance resulting in life even to the Gentiles!'” (Acts 11:15-18, HCSB).

Citizenship is generally a function of where you are born. You are a citizen of the country in which you are geographically born or of which your parents are a citizen.

The same is true for citizenship in the Kingdom of God. Kingdom citizens must be born of God; they must be birthed by the Holy Spirit.

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Resurrection! Part 1: Pain Relief – John 11:1-16

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pain_relief“When Jesus heard it he said, ‘This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it'” (John 11:4, HCSB).

This meditation is Part 1 of a four-part series from the story of the raising of Lazarus from death.  In this opening part of the story of Lazarus, Jesus received a message from Lazarus’ sisters, Mary and Martha, that their brother (and Jesus’ dear friend) was on his deathbed. They wanted Jesus to come and heal Lazarus so he wouldn’t die.

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The “Real” Jesus – John 3:1-4

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RealJesus“There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. ‘Rabbi,’ he said, ‘we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.’ Jesus replied, ‘I tell you the truth, unless you are born again, you cannot see the Kingdom of God.’ ‘What do you mean?’ exclaimed Nicodemus. ‘How can an old man go back into his mother’s womb and be born again?'” (John 3:1-4, NLT).

It has been said that perception is reality. In fact, this view could be the mantra of the post-modern era.

The well-known account of the encounter of Nicodemus and Jesus is a story of how people often accept their own flawed perceptions and misconceptions as reality.

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Complete Transformation – Mark 2:21-22

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“Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before. And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.” (Mark 2:21-22, NLT).

Jesus made these analogies in response to questioning from indignant Pharisees as to why Jesus’s disciples didn’t fast like the disciples of John the Baptist (vs. 18).

Jesus responded that the guests at a wedding celebrate with the groom; they don’t fast with the groom (vs. 19).

Jesus was saying that the customs and traditions of the old covenant are incompatible with the arrival of God’s Kingdom.

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