Author Archives: Steve

Just Do It – Matthew 25:40

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“And the King will say, I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me” (Matthew 25:40, NLT).

In Matthew 25 Jesus told His disciples several object lessons when asked by them when the end of the world would come.

In one object lesson recorded in Matthew 25:31-46, Jesus referred to the time when He, the Coming King, will return to Earth to judge all nations.

Jesus told His disciples that on that judgement day, the King will separate all people into two groups in much the same way a shepherd separates sheep from goats.

He will reward those on his right with co-ownership of his Kingdom because during their lives on Earth they were benevolent toward other people in need. He will send those on his left into the eternal fire prepared for the devil and his angels because during their lives on Earth they were not benevolent toward other people in need.

So, the moral of the story was that you should help disenfranchised and desperate people because helping them is the same as helping the King, and not helping them is the same as not helping the King.

And, the message we should take from this somewhat ominous story is that serving God is not just a state of mind–it’s something you do!

Here’s what I mean…

The amazing thing about the righteous ones was that they didn’t know they were performing these good deeds or that they would receive a heavenly reward—they just did it because they were the loyal subjects of the King and wanted to please Him.

And the identifying characteristic of the unrighteous ones was that they just didn’t! They were repugnant to the King because they didn’t do anything to help those in need.

They were so self-referenced that they weren’t aware or didn’t care! And so they had no desire to serve or please the King.

So, this story mitigates some of the tension between faith and works because it illustrates that faith that does not result in works is not saving faith (James 2:14-26).

But those who focus on the reality of God’s invisible Kingdom by faith begin to live out their future life in the present by works without even knowing they are doing it—they just do it!

Running the Family Business – Matthew 25:29-30

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“To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.” (Matthew 25:29-30, NLT).

One of the parables Jesus told in response to questions from His disciples about the end of the world and when it will occur was about a man leaving on a journey who entrusted his business to his servants while he was gone.

He gave five bags of silver to one, two to another, and one to another, each according to his ability.

The servant with five bags of silver invested it and gained five more, the servant with two gained two more, but the servant with one hid it in a hole in the ground.

When the master returned and settled accounts with them, the servants receiving the five and two reported they gained the same amount back and the master rewarded them accordingly.

The servant burying his money returned it and the master rebuked him for not making any interest on his money and gave his one bag of silver to the servant with ten.

Jesus told this story as a warning to his disciples that they should be occupied with the business of advancing His Kingdom until He returns to claim it. But, in retelling this story, we commonly highlight the achievements of the faithful servants to the neglect of the unfaithful servant, who was really the focus of the story.

The parable reminds us that we must be good stewards of the gifts and abilities God gives us to advance His Kingdom.

In other words, we must be productive citizens of God’s Kingdom!

Now, if we interpret this parable to mean that the servants represent believers or disciples of Jesus, then the fate of the servant who received one bag of silver causes me some concern, even alarm!

It means that Jesus is essentially saying that whoever does not use their God-given gifts and abilities to be productive for the Kingdom of God will not only lose what God has given them, it will be given to productive citizens, and the unproductive ones will be cast aside or separated from God!

And, everyone who is productive will be given more, even to an abundance!

Depending on your theological position, either the unfaithful servant was never “saved” in the first place or he lost his “salvation” somewhere along the way because of his unfaithfulness.

Regardless of your theological point of view, you must conclude that this parable is a stern warning that a faithful servant must remain faithful to the end by remaining occupied with the business of advancing God’s Kingdom, be being productive for God’s Kingdom.

God has left the family business in our care. He expects us to run it for Him and be productive in running it until Jesus returns!

God’s Instruction Manual – Psalm 19:7-11

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“The instructions of the Lord are perfect, reviving the soul” (Psalm 19:7-11, NLT)

In Psalm 19 David declared the eminence and significance of God’s law.

In general, God’s instructions refer to all His laws or commands but can specifically refer to Genesis through Deuteronomy, the written code given through Moses.

We should consider God’s instructions to be His complete revealed Word in the Bible, Old and New Testaments, Genesis through Revelation.

According to the psalmist, God’s instructions are relevant to your life because they are perfect, trustworthy, right, clear, true, fair, desirable, and sweet (vs. 7-10).

And, if you read God’s instruction manual, the psalmist says that these are some of the benefits you will receive from following its instructions:

  • make you wise beyond your own ability
  • bring joy and happiness to your life
  • describe how God wants you to live
  • warn about sin and disobedience to keep you on the right path
  • give satisfaction and fulfillment in this life and the life to come

We should value the Bible as God’s instruction manual for knowing and understanding Him and how He wants us to live and what He wants us to do with our lives.

Because if we want to obey God, it is necessary that we know what His instructions are and then follow them by applying them to our lives.

And, if you desire to live for God each day, then you need to consult God’s instruction manual, the Bible, each day.

End of Days – Mathew 24:1-28

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“But the one who endures to the end will be delivered. This good news of the kingdom will be proclaimed in all the world as a testimony to all nations. And then the end will come.” (Mathew 24:13, HCSB).

In Matthew 24:1-28 Jesus described a number of signs and events including an increase in evil and great deception, wars, famines, natural disasters, persecution, false Christ’s, and astronomical disruption. that would precede His Second Coming and the end of world.

He also noted that the good news of His coming Kingdom would be preached to all nations.

Following the distress of the last days, Christ will return in power and glory in full view of all nations and He will gather all His people to Himself.

Many biblical scholars interpret these predictions of Jesus to have dual meanings, referring to both the destruction of the Jewish temple in Jerusalem and the Apocalypse.

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Our Beautiful Inheritance – Psalm 16:5-6

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“Lord, You are my portion and my cup of blessing; You hold my future. The boundary lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance” (Psalm 16:5-6, HCSB)

These verses use language that is usually reserved for describing the land promised to Israel. Instead, the Psalmist proclaims that it is God Himself, not the land, that is the true inheritance.

This declaration is rather like the promise made to Aaron, the brother of Moses, and his progeny, the succession of high priests over Israel.

The priests had no inheritance of land in Israel!

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God’s Plan: Your Success – Genesis 39:2, 21

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“The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master…But the Lord was with Joseph in the prison and showed him his faithful love” (Genesis 39:2, 21, NLT).

Joseph, the great-grandson of Abraham, often seemed to be a victim of his own success.

He was the favorite son of his father, Jacob, and so his brothers were jealous of him.

God chose him from among his eleven other brothers to be the salvation of Israel and gave him dreams and visions to confirm His promise.

But, when he told his brothers these dreams, they threw him in a dry well and then sold him into slavery.

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The Pious Pretender – Matthew 21:31-32

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“I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.”  (Matthew 21:31-32, NLT)

Jesus came to Jerusalem prior to his execution and taught in the Temple. The Jewish religious leaders rejected His teachings and plotted against Him.

Jesus told three parables in Matthew 21 and 22 to expose those who rejected Him and His teachings and these verses are the conclusion of the first of these three parables, the Parable of the Two Sons.

In this parable Jesus told about a father who asked one of his sons to go work in the vineyard and the son refused to go, but then later changed his mind and went and worked.

Then the father asked the other son to go work in the vineyard and he agreed to go but never actually went to work in the vineyard.

Jesus then asked which son obeyed his father and the people answered with the first son.

So tax collectors and prostitutes were like the first son who refused to obey but later changed his mind, They were repentant sinners. But the Jewish religious leaders were like the second son who agreed to obey but never did. They were pious pretenders!

And we call their bad behavior “giving lip service.”

Jesus said this pseudo-obedience is a very serious matter.

Pretension is the highest form of unbelief in the Kingdom of God because it presumes God doesn’t know your evil heart while leading people to believe your heart is pure and righteous.

The pretender professes to know God when he actually doesn’t know Him at all!

According to Jesus, people who are sinful and rebellious and then repent will get into the Kingdom of God before people who are sanctimonious.

Lip service may get you accolades from people but it gets you nowhere with God.

If you really know God, then you know that you can’t get anything past Him!
     God knows everything!
          He knows everything about you!
               He knows your intentions, your motives, and your desires!

So, we must be authentic in our relationship with God. God can redeem a repentant sinner and transform him into an obedient child of God. But a pious pretender remains lost in his disobedience!

A repentant sinner knows he has been disobedient and needs redemption, believes God for it, and receives God’s grace.

The pious pretender doesn’t think think he has been disobedient and needs redemption.
     The pious pretender thinks he’s already righteous.
          The pious pretender never asks and believes God to extend to him His saving grace…
               And, consequently, the pious pretender never receives God’s grace!

Threading Needles With Camels – Part 3 (Eliminating Competing Priorities) – Matthew 19

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(This is the third in a series of three meditations on the story of the rich young ruler in Matthew 19.)

“Everyone who has left houses, brothers or sisters, father or mother, children, or fields because of my name will receive 100 times more and will inherit eternal life. But many who are first will be last and the last first” (Matthew 19:29-30, HCSB).

Matthew 19:13-30 recounts the familiar story of the rich young ruler and his meeting with Jesus.

After His meeting with the rich young ruler, Jesus explained to His disciples why he advised the man to sell all his possessions. Jesus explained by declaring the well-known and often misinterpreted maxim that it is hard (or impossible) for a rich man to enter the Kingdom of Heaven, as difficult as trying to thread a needle with a camel (Matthew 19:23; Mark 10:23; Luke 18:24).

The rich young ruler had come to Jesus to ask what good things he must do to inherit eternal life. Jesus replied that only by obedience to God’s commandments does one obtain eternal life.

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Threading Needles with Camels – Part 2 (Knowing What’s Really Important) – Matthew 19

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(This is the second in a series of three meditations on the story of the rich young ruler in Matthew 19.)

“When the young man heard that command, he went away grieving, because he had many possessions” (Matthew 19:22, HCSB).

Matthew 19:13-30 relates the familiar story of the encounter of Jesus with a man traditionally identified as a rich young ruler. This passage describes the encounter between Jesus and the rich young ruler. In a debriefing with His disciples after the encounter, Jesus made the well-known camel-through-the-eye-of-a-needle analogy, depicting the difficulty confounding rich people entering into God’s Kingdom.

Now, the rich young ruler seemed to be a person who wanted to do the right thing.

He wanted to acknowledge God in his life and be faithful to Him so he could make it into heaven.

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Threading Needles with Camels – Part 1 (When Good Isn’t Good Enough) – Matthew 19

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(This is the first in a series of three meditations on the story of the rich young ruler in Matthew 19.)

“If you want to be perfect, Jesus said to him, go, sell your belongings and give to the poor, and you will have treasure in heaven. Then come, follow Me” (Matthew 19:21, HCSB).

Matthew 19:13-30 relates the familiar story of the encounter of Jesus with a young man who is thought to be a person of some standing among the Jews. So, he is traditionally identified as a rich young ruler.

The passage in Matthew 19 first describes the encounter between Jesus and the rich young ruler, followed by a post-encounter discussion between Jesus and His disciples in which Jesus points out the spiritual disadvantages of affluence. His explanation to His disciples is highlighted by the ironic camel-through-the-eye-of-a-needle analogy depicting the difficulty that confounds rich people in making it to heaven.

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