Kiss the Son – Psalm 2

Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
Serve the Lord with fear,
    and rejoice with trembling.
Kiss the Son, lest he be angry,
    and you perish in the way,
    for his wrath is quickly kindled.
Blessed are all who take refuge in him.
(Psalm 2:10-12, ESV)

In the Second Temple period (about 516 BC–70 AD) and early Jewish literature, this Psalm was usually read about Israel’s king (a historical Davidic ruler) or about a future Messiah from David’s line. It was possibly a royal Psalm used at the coronation of a king of Judah.

There’s no doubt that it had a messianic message: “The Lord said to me, “You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel” (vs. 7-9).

Luke in Acts 13:33 and the Hebrew writer in Hebrews 1:5 and 5:5 quoted from vs. 7 about the Divine Sonship of Jesus. John in his Revelation refers to the messianic conquering king in Revelation 2:27, 12:5 and 19:15 using the imagery of vs. 8-9.

While Psalm 2 presents a warning or notification to the kings and rulers of the ancient world, let’s look at it from another point of view. There is a sense in which this Psalm applies to all people–to you and me.

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Sacred Rod- Numbers 20:1-13

But the Lord said to Moses and Aaron, “Because you did not trust me to demonstrate my holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them.” These are the Waters of Meribah, where the Israelites quarreled with the Lord, and he demonstrated his holiness to them (Numbers 20:12-13 CSB).

In Numbers 20 the Israelites were nearing the end of their 40-year wilderness wandering. They encamped near the southern border of the land of Canaan at Kadesh, the same place they encamped when they sent the spies in to reconnoiter the Promised Land 40 years earlier.

Due to the scarcity of water, the Israelites assembled against Moses and protested their return to Kadesh: “Why have you led us up from Egypt to bring us to this evil place?” (vs. 5).

Faced with escalating tensions over the water shortage, Moses and Aaron hurried away from the agitated crowd and took refuge in the tent of meeting (tabernacle). Inside the tabernacle they fell face down to intercede before the Lord on behalf of the people.

In response to Moses’ and Aaron’s intercession, the glory of God appeared to them. God told them to take the staff from the tent of meeting, assemble the people at the rock (probably rock face of the side of a hill or mountain). Then, speak to the rock while the people watch and the rock will yield its water (vs. 7-8).

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Between the Dead and the Living – Numbers 16:47-48

censerofAaron“But Aaron burned the incense and purified the people. He stood between the dead and the living, and the plague stopped.” (Numbers 16:47-48, NLT)

Numbers 16 is the record of yet another rebellion by the Israelites against Moses’ leadership and God’s authority.

This rebellion seemed to be a power struggle that was a more egregious challenge to God’s authority than any of the previous rebellions. This rebellion was led by certain Levites who had some of the most important duties related to the upkeep of the Tabernacle.

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