“Besides this, knowing the time, it is already the hour for you to wake up from sleep, for now our salvation is nearer than when we first believed. The night is nearly over, and the daylight is near, so let us discard the deeds of darkness and put on the armor of light. Let us walk with decency, as in the daylight: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no plans to satisfy the fleshly desires.”
In my book, The Kingdom Order: Living for the Future in the Present, I contend that Christians today face a dilemma they have faced for the last two thousand years since the first generation of Christians died—that of living in an age in which an anticipated future has erupted into the present reality.
“But the one who endures to the end will be delivered. This good news of the kingdom will be proclaimed in all the world as a testimony to all nations. And then the end will come.” (Mathew 24:13, HCSB).
In Matthew 24:1-28 Jesus described a number of signs and events including an increase in evil and great deception, wars, famines, natural disasters, persecution, false Christ’s, and astronomical disruption. that would precede His Second Coming and the end of world.
He also noted that the good news of His coming Kingdom would be preached to all nations.
Following the distress of the last days, Christ will return in power and glory in full view of all nations and He will gather all His people to Himself.
Many biblical scholars interpret these predictions of Jesus to have dual meanings, referring to both the destruction of the Jewish temple in Jerusalem and the Apocalypse.